Peter Parker, the amazing Spider-Man, has made an astonishing discovery-he has a sister! Unfortunately, a manipulative super-villain known as the Gentleman-who had a hand in the deaths of Peter's parents-has somehow brainwashed her into becoming the deadly supervilainess known as Pity! Together with Doctor Octopus, Electro, the Vulture, and Mysterio, they've formed the newest incarnation of the super-villain group dedicated to destroy Spider-Man, the Sinister Six! But there is something more than just the death of Spider-Man on the Sinister Six's agenda; something that has caused Col. Sean Morgan and his high-tech anti-espionage agents of S.A.F.E. to become involved. Spider-Man teams up with Morgan to stop the Sinister Six before they can put their world-threatening plan in motion, and to save his sister before it's too late!
In Justice League (2001-2004) the Batsuit is once again redesigned, but combining elements from previous costumes, the design of The New Batman Adventures is retained, but with the blue highlights of the Batman: The Animated Series costume and the long ears of the Batman Beyond costume. It is also used again in Justice League: Unlimited (2004-2006).
In 1991, Sega released the first Spider-Man arcade game titled Spider-Man: The Video Game. Sega also released The Amazing Spider-Man vs. The Kingpin the same year. The Nintendo home consoles were late to the Spider-Man party, but they saw many Spider-Man titles themselves. The first was Spider-Man: Return of the Sinister Six, released in 1992 and considered by some to be one of the worst Spider-Man games of all time. Not all Spider-Man titles followed original story lines. In 1994, Spider-Man and Venom: Maximum Carnage was released for the Super Nintendo and the Sega Genesis. The game closely followed the Maximum Carnage Story Arc. 1995 gave us Spider-Man and Venom: Separation Anxiety, which was released on the Sega Genesis, the Super Nintendo and the PC. That same year, Spider-Man: The Animated Series was released for the Genesis and the Super Nintendo; it followed the storyline of the series, with most of the characters being represented the way they were in the cartoon. The next Spider-Man game, Spider-Man: Web of Fire, was released for the Sega 32X. This game is one of rarest and most valuable Spider-Man games to date. For the next couple of years, no game completely dedicated to Spider-Man was released. However, in 1995 he made his fighting game debut in Capcom's Marvel Super Heroes arcade game (which was later ported to the Sony PlayStation and Sega Saturn). He returned for the 1997 sequel Marvel Super Heroes vs. Street Fighter (which later ported to the Sony PlayStation and Sega Saturn) and its 1998 followup, Marvel vs. Capcom: Clash of Super Heroes (which was later ported to the Sega Dreamcast and Sony PlayStation).
When on a counter Earth, Peter Parker temporarily used his evil/good doppelganger's uniform. It was a look at the classic Spider-Man suit, red & blue, however with a modern twist. The Spider suit had web shooters built into the wrist bands/arms, and also featured a cape for mobility. This was used when Peter Parker's counterpart was badly wounded and needed Peter, Amazing Spider-Man, to fight crime in New York for a short time while Peter, the Amazing Spider, healed up. In the end, Peter Parker found out that his counterpart was actually draining the abilities of other Spider-Men and soon took the permanent role as the Amazing Spider.
Jump up ^ Dr. Andrew James Harvey (31 October 2012). "'All Hallows' Eve'". The Patriot Post. Archived from the original on 3 November 2012. Retrieved 1 November 2011. "The vigil of the hallows" refers to the prayer service the evening before the celebration of All Hallows or Saints Day. Or "Halloween" for short – a fixture on the liturgical calendar of the Christian West since the seventh century.
Jump up ^ Carter, Albert Howard; Petro, Jane Arbuckle (1998). Rising from the Flames: The Experience of the Severely Burned. University of Pennsylvania Press. p. 100. ISBN 9780812215175. Halloween, incorporated into the Christian year as the eve of All Saints Day, marked the return of the souls of the departed and the release of devils who could move freely on that night. Fires lit on that night served to prevent the influence of such spirits and to provide omens for the future. Modern children go from house to house at Halloween with flashlights powered by electric batteries, while jack o'lanterns (perhaps with an actual candle, but often with a lught bulb) glow from windows and porches.
The student finally declares, “You should not sleep at night! You are disgusting!” Bear in mind that this is a student described by peers with phrases like, to cite one example, “I've never known her to be anything other than extremely kind, level-headed, and rational.” But her apparent embrace of an ideology that tends toward intolerance produce a very different set of behaviors.
Parker's daughter May is returned to him and Mary Jane, but he continues as Spider-Man. He loses a leg fighting the Green Goblin, gives up on superheroics and joins the police. He has trouble dealing with his daughter taking up the family business as Spider-Girl, though he supports her and occasionally aids her as Spider-Man. He and Mary Jane have one other child, Benjy.
Parker appears in numerous What If? universes. Among these are realities in which he is a member of the Fantastic Four; in which he was not bitten by the spider but some other supporting cast member was; in which he chose not to go into superheroics; in which he joins with Wolverine and takes up black ops work; and in which he becomes a mutated spider creature.
The Yale student appears to believe that creating an intellectual space and a home are at odds with one another. But the entire model of a residential college is premised on the notion that it’s worthwhile for students to reside in a campus home infused with intellectualism, even though creating it requires lavishing extraordinary resources on youngsters who are already among the world’s most advantaged. It is no accident that masters are drawn from the ranks of the faculty.
Okay, so Lt. Dangle might not be the first thing you think of when you think "sex appeal" but face it, with that mustache and those short shorts, well, dang, Dangle can work it! Even if the mustache is a signature cop look, and the shorts are for optimal performance when chasing criminals...we're sure that he's a real catch for anyone in the Reno dating scene.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.