Lesley Bannatyne and Cindy Ott both write that Anglican colonists in the Southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars", although the Puritans of New England maintained strong opposition to the holiday, along with other traditional celebrations of the established Church, including Christmas. Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America. It was not until mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in North America. Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds. "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".
The Batsuit has an electrical system that can shock assailants as a last resort. The Batsuit is made of triple-weave kevlar centered around the most obvious target, the chest-mounted Bat symbol. Though the suit has been drawn many different ways by different artists, and the stories themselves have described Batman as modifying the details of his costume from time to time, it is most often depicted as consisting of a scalloped cape, a bat-like cowl, a pair of gloves, boots, a yellow utility belt, and a tight-fitting body suit with the image of a bat emblazoned on the chest.
To make your own basic Spider-Man costume, start with a basic Spider-Man costume from a shop. Use black puffy paint to paint the web design on the costume and mask, then let it dry for about 2 hours. Next, spray paint window mesh white and glue the mesh to Spider-Man lenses. Attach the mesh and lenses to the mask as well. Sew or glue the shoes from a pair of running shoes to the feet of the costume, and add your own web shooter made from aluminum foil, a straw, and a foldable template printed from the internet.
Long before Bruce Wayne became Batman, Thomas Wayne wore a "batsuit" to a costume ball. The costume consisted of a domino mask and a cape cut in a manner suggesting wings. According to some stories, Thomas foiled a crime while wearing the suit. Batman kept it in a glass case similar to the suits of his fallen partners. Dr. Hurt has since taken it and worn it as his own, as he claims to be Bruce's father. It was assumed lost when Dr. Hurt plunged into the Gotham Bay, but he has since resurfaced wearing it.
In 2012 a tie in to The Amazing Spider-Man movie, titled The Amazing Spider-Man,was released on June 26th. Spider-Man also featured as a playable character in the fighting game Marvel vs. Capcom Origins which was a compilation of the arcade games Marvel Super Heroes and Marvel vs. Capcom: Clash of Super Heroes. The game was released in during September 2012 on the PlayStation 3 Network and Xbox 360 Xbox Live Arcade services.
In 1992, Marvel revealed that Northstar, a member of the Canadian mutant superhero team Alpha Flight, was homosexual, after years of implication. This ended a long-standing editorial mandate that there would be no homosexual characters in Marvel comics. Although some minor secondary characters in DC Comics' mature-audience 1980s miniseries Watchmen were gay, and the reformed supervillain Pied Piper came out to Wally West in an issue of The Flash in 1991, Northstar is considered to be the first openly gay superhero appearing in mainstream comic books. From the mid-2000s onward, several established Marvel and DC comics characters (or a variant version of the pre-existing character) were outed or reintroduced as LGBT individuals by both publishers. Examples include the Mikaal Tomas incarnation of Starman in 1998; Colossus in the Ultimate X-Men series; Renee Montoya in DC's Gotham Central series in 2003; the Kate Kane incarnation of Batwoman in 2006; Rictor and Shatterstar in an issue of X-Factor in 2009; the Golden Age Green Lantern Alan Scott is reimagined as openly gay following The New 52 reboot in 2011; and in 2015, a younger time displaced version of Iceman in an issue of All-New X-Men.
Spider-Man's exposure to the mutated spider venom induced a mutagenic, cerebellum-wide alteration of his engrams resulting in the ability to mentally control the flux of inter-atomic attraction (electrostatic force) between molecular boundary layers. This overcomes the outer electron shell's normal behavior of mutual repulsion with other outer electron shells and permits the tremendous potential for electron attraction to prevail. The mentally controlled sub-atomic particle responsible for this has yet to be identified. This ability to affect the attraction between surfaces is so far limited to Spider-Man's body (especially concentrated in his hands and feet) and another object, with an upper limit of several tons per finger. Limits to this ability seem to be psychosomatic, and the full nature of this ability has yet to be established. Spider-man utilizes this ability in his locomotion across New-York, but also has the ability to use it offensively, in a manner resembling the Mark of Kaine. Spider-Man rarely uses this ability though, due to its brutal and disfiguring effects. It also works differently, ripping off layers of skin and muscle, rather than burning it as Kaine does via the HCL secreted through his palms.
In Batman: The Animated Series (1992–1995) the Batsuit is based on the "New Look" costume. The cape, cowl, gloves, briefs, and boots are dark blue, as indicated by the highlight. Occasionally the cape and cowl are also shown to be one piece and when he's not fighting, the cape sometimes resembles a cloak, draped over Batman's body. The costume lacks any armor qualities, instead of being merely a bodysuit with no apparent special features and it often becomes torn in serious fights. It is occasionally seen packed in Bruce Wayne's luggage or in his vehicles, and it is made clear that he has numerous spares.
Jump up ^ Cleene, Marcel. Compendium of Symbolic and Ritual Plants in Europe. Man & Culture, 2002. p.108. Quote: "Soul cakes were small cakes baked as food for the deceased or offered for the salvation of their souls. They were therefore offered at funerals and feasts of the dead, laid on graves, or given to the poor as representatives of the dead. The baking of these soul cakes is a universal practice".