Jump up ^ Hörandner, Editha (2005). Halloween in der Steiermark und anderswo (in German). LIT Verlag Münster. pp. 8, 12, 30. ISBN 9783825888893. Der Wunsch nach einer Tradition, deren Anfänge sich in grauer Vorzeit verlieren, ist bei Dachleuten wie laien gleichmäßig verbreitet. ... Abgesehen von Irrtümern wie die Herleitung des Fests in ungebrochener Tradition ("seit 2000 Jahren") ist eine mangelnde vertrautheit mit der heimischen Folklore festzustellen. Allerheiligen war lange vor der Halloween invasion ein wichtiger Brauchtermin und ist das ncoh heute. ... So wie viele heimische Bräuche generell als fruchtbarkeitsbringend und dämonenaustreibend interpretiert werden, was trottz aller Aufklärungsarbeit nicht auszurotten ist, begegnet uns Halloween als ...heidnisches Fest. Aber es wird nicht als solches inszeniert.
Many superheroes have a secret identity, and wear a costume or uniform to help conceal that identity. The costume usually has a logo or symbol as part of its design. Sometimes the costume/uniform incorporates special equipment, tools or technology. For example: Iron Man's armor suit, Captain America's vibranium shield, Spider-Man's web-shooters.
At Horizons Labs, the combination of a well paying job and access to numerous tech has allowed Peter to expand on the equipment he uses. So far he has developed a Spider-Glider, Thermodynamic Foam, Cryo Pellets, voice activated web-shooters and various types of webbing, including magnetic and acidic variants. Many of the equipment have usage in day-to-day usage as well- for example the cryo pellet technology was used to help keep organs and limbs viable for longer periods of time. The Thermodynamic foam also has use in the stopping and prevention of fires.
During The Gauntlet storyline, a new Captain Universe makes himself known when he arrives on Earth with plans to kill Juggernaut. Spider-Man learns that Captain Universe is a man named William Nguyen who wants revenge on Juggernaut for ruining his life during one of his rampages. When he insists on trying to kill Juggernaut instead of fixing the tectonic plates beneath New York City, the Uni-Power leaves Nguyen and enters the Juggernaut. The Juggernaut, as Captain Universe, repairs the damage to the tectonic plates that was caused by him during the same rampage that ruined Nguyen's life. After the 'healing' of the tectonic plates, the Uni-Power subsequently leaves the Juggernaut and is not further seen.
At the end of the Silver Age, Norman Osborn's memories began to flood back. He decided to hurt Peter as much as possible as the Green Goblin. He kidnapped Gwen Stacy and held her hostage at the Brooklyn Bridge. Spider-Man went to save Gwen and, despite being ill at the time, managed to defeat the Goblin. The Goblin threw Gwen off the bridge and, although Peter caught her by attaching a web line to her leg as she fell, the drop caused her neck to snap. As Spider-Man held Gwen's dead body, he vowed to kill the Goblin. He tracked him down to one of his warehouses. He brutally pummeled the Goblin in a fit of rage but managed to stop himself from committing murder. In one last attempt to achieve victory, Norman sent his Goblin Glider to impale Spider-Man from behind. Peter ducks and the Goblin is apparently killed from being impaled by his own glider. Mary Jane consoled Peter on the death of Gwen and the two started to date. Peter eventually proposed to her, but she refused and ended up breaking up with him. At this time Miles Warren, a college professor obsessed with Gwen became the deranged villain known as the Jackal. He hired the Punisher to kill Spider-Man and he also made copies of both Gwen and Peter. The Peter copy escaped and Gwen's copy eventually went back to Miles. Harry Osborn followed in the footsteps of his father and became the next Green Goblin. He blamed Peter for his father's death. Harry later lost his memory after a fight with Spider-Man. Harry's psychologist, Bart Hamilton attempted to take up the mantle of the Goblin himself but was killed by his own bomb while fighting Peter.
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From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.