Knowing that Thanos will soon be coming for the Mind Stone, the remaining Avengers alongside Black Panther and Wakanda's military forces, prepare to defend Wakanda while Black Panther's sister Shuri works to extract the Mind Stone from Vision. Finding himself unable to transform into the Hulk after his last fight with Thanos, Bruce equips himself with Iron Man's newest Hulkbuster armor, so that he might fight alongside his friends. As Thanos invasion of Wakanda begins; Thor, Rocket, and Groot arrive to reinforce the Avengers. With the help of their newly arrived allies and Wakanda's military might, the Avengers are able to route Thanos' army and kill Proxima Midnight, Cull Obsidian, and Corvus Glaive. Unfortunately, while the Avengers were preoccupied fighting Thanos' children, Thanos was able to breach Wakanda's defenses and make his way to Shuri's lab where he encounters the Scarlet Witch who stayed behind to protect the Vision. Realizing there was no way she could defeat Thanos on her own or buy Shuri enough time to finish the extraction process, Scarlet Witch attempts to destroyed the stone while it is still inside the Vision, but is incapacitated by Thanos before she can finish. With the Scarlet Witch defeated, Thanos claims his the Mind Stone killing the Vision in the process.
The title follows almost the entire original timeline of the character up until the first attempt at a "relaunch" by the company, 1999, where it deviates and provides an alternative ending to the Final Chapter storyline. Peter's wayward daughter May is revealed to be alive and well, and is returned to both Parkers by Peter's first clone, the redeemed Kaine. Despite now being a father, Peter continues to fight crime as Spider-Man, and begins to cope with the new responsibilities brought by his baby daughter.[volume & issue needed]
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.