Is there anything more perfect than Dorinda talking to her Halloween decorations? Yes, there is: It's drunk Dorinda trying to explain how she got her Lady Gaga costume made by way of Saturday Night Live, Andy Samberg and possibly Adam Sandler. Before she hosted her party—and got mad at Sonja for not greeting her as the host of the party—Dorinda hosted Luann for a post-divorce lunch.

Spider-Man is one of the most popular and commercially successful superheroes.[11] As Marvel's flagship character and company mascot, he has appeared in countless forms of media, including several animated and live action television series, syndicated newspaper comic strips, and in a series of films. The character was first portrayed in live action by Danny Seagren in Spidey Super Stories, a The Electric Company skit which ran from 1974 to 1977.[12] In films, Spider-Man has been portrayed by actors Tobey Maguire (2002–2007), Andrew Garfield (2012–2014),[13] and Tom Holland (2016–present), who has portrayed the character in the Marvel Cinematic Universe since 2016. Reeve Carney starred as Spider-Man in the 2010 Broadway musical Spider-Man: Turn Off the Dark.[14] Spider-Man has been well received as a superhero and comic book character, and he is often ranked as one of the most popular comic book characters of all time, alongside DC Comics' most famous superheroes, Batman, Superman, and Wonder Woman.

Jump up ^ Skelly, Tim. "Interview II: 'I created an army of characters, and now my connection to them is lost.'" (Initially broadcast over WNUR-FM on "The Great Electric Bird", May 14, 1971. Transcribed and published in The Nostalgia Journal #27.) Reprinted in The Comics Journal Library Volume One: Jack Kirby, George, Milo ed. May 2002, Fantagraphics Books. p. 16
Jump up ^ "Here's to the Soulcakers going about their mysterious mummery". The Telegraph. Archived from the original on 3 April 2013. Retrieved 6 November 2012. One that has grown over the past decade is the so-called Night of Light, on All Hallows' Eve, October 31. It was invented in 2000, in leafy Chertsey, Surrey, when perhaps 1,000 people took part. Now it is a worldwide movement, popular in Africa and the United States.
Depending on how you classify these things, it’s probably either Superman (the character who gave his name to the concept), Gilgamesh (powers beyond those of ordinary men!), or the Scarlet Pimpernel (who seems to be the first example, or at least the first that I can find, of the rich dandy who dons a mask to fight crime; Orczy’s book predates Zorro by a smidge, and Zorro was pretty clearly an influence on Batman). Tarzan, Doc Savage, Mandrake, and other pulp characters don’t seem to have some of the characteristics I’d look for.
From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]
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