Choosing a superhero costume for yourself is always great, but when you can team up with a friend or partner to form a dynamic duo couple’s costume, that’s even better. And when you have a whole group to form a superhero group theme? Well, that’s what we call a force multiplier! If you have a gang ready to unite to save the world (or just to conquer the party) check out these ultimate superhero team looks for a group. When you combine a great costume with great powers, your night is sure to be a success!
Spider-Man discovered the symbiote costume during the Secret Wars and it became his primary costume until he discovered that it was an alien feeding on him. With it, he had an unlimited supply of webbing, and the suit could mimic his civilian clothing. It didn't, contrary to popular belief, enhance his powers. After meeting with Mr Fantastic, he decided it must be destroyed and would later get rid of it using the sounds of a church bell. It would later bond with Eddie Brock to form the deadly villain known as Venom. The Black Cat would later give Spidey a cloth version of the black suit which he would start wearing for a time, switching between it and the red & blue costume. After the Kraven's last Hunt story and the appearance of Venom for the first time, Mary Jane urged Peter to stop wearing the costume because it reminded her of those traumatizing events. During the Back In Black story, after Aunt May was shot by a sniper, a darkness filled Spider-Man's heart like never before. He wore the black costume to show this dark side, becoming much more ruthless towards enemies (using torture for example). Peter attempted to infiltrate Stark Tower to stop Norman Osborn, he used a black costume made of unstable molecules to disguise himself as the Venom. During the Grim Hunt story, after Kraven was recovered, he presented Peter with a black costume as a calling card after the Kravinoffs killed Peter's "brother" Kaine. He once again wore this costume and became aggressive towards the villains, vowing to hunt them all down. He was about to kill Kraven with a spear until he was convinced otherwise by Arachne and Arana. The black suit represents Spider-Man's dark side.
In Scotland, Midnight and Glaive ambush Scarlet Witch and the Vision in an attempt to forcibly remove the Mind Stone located in the Vision's head. Since removing the stone would also kill the Vision, the two heroes attempt to resist, but are overwhelmed by Thanos' children. When it looks like that they will succeeded in taking the Mind Stone; Steve, Black Widow and Falcon swoop in and resuce their comrades from Midnight and Glaive before regrouping with War Machine and Bruce at the New Avengers Facility in upstate New York. Realizing that their assailants won't rest till they have the stone and not wanting to see any of his friends or loved ones get hurt trying to stop them, the Vision offers to sacrifice himself by having Scarlet Witch destroy the Mind Stone to keep it out of the hands of Thanos' children. Rather then sacrifice his friend, Steve suggests that they go to Black Panther for help citing that Wakandan science might have a way to remove the stone without killing the Vision.
An early 1970s Spider-Man story led to the revision of the Comics Code. Previously, the Code forbade the depiction of the use of illegal drugs, even negatively. However, in 1970, the Nixon administration's Department of Health, Education, and Welfare asked Stan Lee to publish an anti-drug message in one of Marvel's top-selling titles.:239 Lee chose the top-selling The Amazing Spider-Man; issues #96–98 (May–July 1971) feature a story arc depicting the negative effects of drug use. In the story, Peter Parker's friend Harry Osborn becomes addicted to pills. When Spider-Man fights the Green Goblin (Norman Osborn, Harry's father), Spider-Man defeats the Green Goblin, by revealing Harry's drug addiction. While the story had a clear anti-drug message, the Comics Code Authority refused to issue its seal of approval. Marvel nevertheless published the three issues without the Comics Code Authority's approval or seal. The issues sold so well that the industry's self-censorship was undercut and the Code was subsequently revised.:239
The Last Stand Suit is an alternate universe version of Peter Parker who killed Kraven the Hunter, and become a more dark and deadly vigilante as a result. His new anti-hero tendencies eventually gets him expelled from the Avengers, and he ends up killing Doctor Octopus. Finally, he makes his "Last Stand" after being pursued by the NYPD and refusing to give up and atone for his crimes.
Peter's life did not get any easier after his wedding. As soon as he returned from his honeymoon, he was attacked by Kraven the Hunter in one of the most traumatizing events in both Peter and MJ's lives. Kraven was seeking to regain the honor that his family had lost and to do so, he must prove his superiority over his greatest foe, Spider-Man. After ambushing him, Kraven shot Peter in the head with a rifle and buried him on his grounds. Kraven donned a black Spider-Man costume and became a merciless vigilante. He even defeated Vermin, a villain Spider-Man could not defeat on his own. After two weeks, it was revealed that Spider-Man was actually alive and Kraven shot him with a tranquilizer. Peter eventually made his way to Kraven's estate and brutally pummeled the hunter. Kraven was unconcerned as he has proven his superiority over his foe before and so he set the Vermin free. After Spider-Man left Kraven to capture Vermin, Kraven killed himself.
After finally freeing himself of a circular orbit in an imploding dimension the superhero known as Quasar returned to the site of a major battle between himself, Doctor Strange, The Thing, Thor and the evil Elder God Set. Shocked to find his comrades dead, Quasar screamed into the Heavens as a glowing red light consumed him. It changed him and infused him with the powers of Captain Universe. After merging the Uni-Power with his own Quantum Bands; Quasar took Doctor Strange's Eye of Agamotto and left the imploding dimension.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.