Amazing Fantasy Avenging Spider-Man Friendly Neighborhood Spider-Man Marvel Team-Up/Spider-Man Team-Up Peter Parker: Spider-Man The Sensational Spider-Man vol. 1 Marvel Knights Spider-Man/The Sensational Spider-Man vol. 2 Spider-Man and Zoids Spider-Man Family/The Amazing Spider-Man Family Spider-Man's Tangled Web Spider-Man Unlimited Spidey The Superior Foes of Spider-Man The Superior Spider-Man Superior Spider-Man Team-Up Untold Tales of Spider-Man Web of Spider-Man Webspinners: Tales of Spider-Man
In one possible future of the Marvel Universe, Advanced Idea Mechanics has examined the Uni-Power and attempted to duplicate it. The duplicate, referred to as the 'Alias-Power' or 'Uni-Alias', has the ability to animate the Death's Head 3.0 robot. While resident in Death's Head, it took the form of a conscience. On one occasion, when asked to rescue an evil scientist from a jail, it instead rescued a human rights activist. When the robot killed a UN researcher, the power brought him back to life. The researcher then confronted the robot, forcing it to acknowledge the conscience. Afterwards, Death's Head began working for the UN as an anti-terrorist hit-man.[26]
You can start with a simple costume base like a skin suit or a few pieces of clothing, and build your look out of whole cloth – so to speak – with cool accessories like capes, hats, gloves, boots. You can make whatever kind of costume you feel like, and you're sure to have an amazing time at your next costume party or other Halloween event with a unique look!
From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]
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