While battling the first Zebra-Man, Bruce Wayne was accidentally irradiated by the same energy that had irradiated Jake Baker. Without an inhibitor belt, Bruce's diamagnetism powers were out of control, causing Robin to go on without him. Batman soon took advantage of the diamagnetism, however, and used it to attract Zebra-Man to him and attract both of them to Gotham City Police Department.
Sometime later, Spider-Man revealed his identity to the Black Cat who would end up breaking up with him. She was unable to bear the fact that Spider-Man liked to live a civilian life as Peter Parker instead of staying in costume. Mary Jane would return to New York and she visited Peter in his apartment. Meanwhile, the Puma had tracked down Spider-Man but Peter sensed his presence using his spider-sense.
In keeping with their origins as representing the archetypical hero stock character in 1930s American comics, superheroes are predominantly depicted as white Anglo-Saxon American middle- or upper-class heterosexual young adult males who are typically tall, athletic, educated, physically attractive and in perfect health. Beginning in the 1960s with the civil rights movement in the United States, and increasingly with the rising concern over political correctness in the 1980s, superhero fiction centered on cultural, ethnic, national, racial and language minority groups (from the perspective of US demographics) began to be produced. This began with depiction of black superheroes in the 1960s, followed in the 1970s with a number of other ethnic superheroes. In keeping with the political mood of the time, cultural diversity and inclusivism would be an important part of superhero groups starting from the 1980s. In the 1990s, this was further augmented by the first depictions of superheroes as homosexual. In 2017, Sign Gene emerged, the first group of deaf superheroes with superpowers through the use of sign language.
Eventually, Vulture's Chitauri alien weapon malfunctioned. Spider-Man tried to web the weapon up and contain its energy, only for it to short-circuit and cut the ferry in half. Spider-Man attempted to save the ferry's occupants; at his request, Karen quickly calculated the strongest points of the ship, and Spider-Man linked 98 percent of those points together. However, he had missed two percent of the points, and it was this oversight that caused Spider-Man's webs to fail. Spider-Man desperately bound both halves of the ship together, though it kept falling apart. Iron Man eventually arrived to assist in Spider-Man's rescue, sealing the ship by reforging the cutlines. After that, he took Spider-Man away to have a private talk.
The Spider-Tracer is a typical tracker that is shaped liked a spider and is aerodynamic for flight. The tracers are very small so it will not be noticed when attached to a person. The tracers contain a special radio frequency that his Spider-Sense can detect. He usually uses the tracers to track objects or people via his Spider-Sense within a 100 mile radius. Spider-Man fires the tracers at high velocity using his web-shooters and he has them coated with webbing in order for them to be firmly attached to their target. Since Peter lost his Spider-Sense, the use of the Spider-Tracers is rendered obsolete since he can only track them using his enhanced senses.
The Classic Suit is the one Peter Parker begins this story using, and it appears he has been using this suit for the better part of 8 years. It features a smaller spider design on the front with the larger spider on the back - and more basic materials used in the design. It becomes damaged during the start of the story, during your fight with Kingpin.
In “The Coddling of the American Mind,” Greg Lukianoff and Jonathan Haidt argued that too many college students engage in “catastrophizing,” which is to say, turning common events into nightmarish trials or claiming that easily bearable events are too awful to bear. After citing examples, they concluded, “smart people do, in fact, overreact to innocuous speech, make mountains out of molehills, and seek punishment for anyone whose words make anyone else feel uncomfortable.”
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.