Beneath the rubble, Parker called for help and writhed in pain, but he noticed an image of his mask in the water and his own reflection. Remembering Stark's words, Parker finally understood what his mentor meant about separating his identity from his suit: with or without the suit, he was Spider-Man. Spider-Man regained his resolve and pushed the rubble off his back, and he continued his pursuit of the Vulture.[2]
In 2015, the Supreme Court of the United States decided Kimble v. Marvel Entertainment, LLC, a case concerning royalties on a patent for an imitation web-shooter. The opinion for the Court, by Justice Elena Kagan, included several Spider-Man references, concluding with the statement that "with great power there must also come—great responsibility".[172]

At Horizons Labs, the combination of a well paying job and access to numerous tech has allowed Peter to expand on the equipment he uses. So far he has developed a Spider-Glider, Thermodynamic Foam, Cryo Pellets, voice activated web-shooters and various types of webbing, including magnetic and acidic variants. Many of the equipment have usage in day-to-day usage as well- for example the cryo pellet technology was used to help keep organs and limbs viable for longer periods of time. The Thermodynamic foam also has use in the stopping and prevention of fires.
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Jump up ^ Döring, Alois; Bolinius, Erich (31 October 2006), Samhain – Halloween – Allerheiligen (in German), FDP Emden, Die lückenhaften religionsgeschichtlichen Überlieferungen, die auf die Neuzeit begrenzte historische Dimension der Halloween-Kultausprägung, vor allem auch die Halloween-Metaphorik legen nahe, daß wir umdenken müssen: Halloween geht nicht auf das heidnische Samhain zurück, sondern steht in Bezug zum christlichen Totengedenkfest Allerheiligen/ Allerseelen.
The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones.[2][3] It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world.[4] It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.
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