Spider-Man (1967–70) episodes Spidey Super Stories (1974–77) The Amazing Spider-Man (1977–79) Spider-Man (1978–79) Spider-Woman (1979–80) Spider-Man (1981–82) The Capture of Captain America Spider-Man and His Amazing Friends (1981–83) episodes characters Spider-Man (1994–98) episodes characters Spider-Man Unlimited (1999–2001) Spider-Man: The New Animated Series (2003) The Spectacular Spider-Man (2008–09) episodes characters Ultimate Spider-Man (2012–17) episodes Spider-Man (2017–present) episodes
The white areas in Spider-Mans eye cut-outs on his mask are really clever plastic lenses of the two-way mirror type. He can see out very clearly, but no one can see in. Therefore, he can never be recognized by the color of his eyes. These ingenious plastic lenses also protect his eyes from dust, dirt, and the glare of the sun. Spider-Man's colorful head-mask conceals his facial features and expressions and also effectively muffles his voice, making it unrecognizable. When using the Iron Spider-Man suit, it changed his voice in many ways. When Spider-Man became an Avenger, a special comm-link was outfitted into his mask allowing him to communicate with his fellow Avengers as well as others.
During the Big Time storyline, in an attempt to defeat the new and improved Hobgoblin, Peter creates a stealth suit. He is able to do this through his new job at Horizon Labs. The Stealth Suit warps light and sound to become invisible and totally silent, it is also impervious to sonic attacks. He also created special lenses so that he can be seen by people if needs be. The lighting on the suit can change between green, orange and blue. Orange is for the secondary mode which disrupts sonic frequencies from infrasonic to ultrasonic but is visible. Blue is it in normal mode which can be seen and heard. However, a side effect of this costume is that while he can be impervious to sonic attacks, it also prevents him from hearing others. For example, while fighting the Hobgoblin and the Kingpin, Spider-Man was unable to hear the Cat's cries for help.
A superhero (sometimes rendered super-hero or super hero or Super) is a type of heroic stock character, usually possessing supernatural or superhuman powers, who is dedicated to fighting the evil of their universe, protecting the public, and usually battling supervillains. A female superhero is sometimes called a superheroine (also rendered super-heroine or super heroine), although the word superhero is commonly used for females also. Superhero fiction is the genre of fiction that is centered on such characters, especially in American comic book and films since the 1930s.
After this saga, the Identity Crisis story takes place in which Spider-Man is accused by a returned Norman Osborn of murder and a bounty is put on his head. This is done by Norman Osborn, whom had cleared his name as a criminal when he proclaimed that he was not really the Green Goblin, but was set up by this criminal. He had taken over the Daily Bugle and put a price on Spider-Man's head in the newspaper. This lead to a variate of bounty-hunters to attack Spider-Man. Feeling it to dangerous for himself and his loved ones to remain the hero he is, Peter retires from being Spider-Man and forms four different identities which he uses to keep on helping people and in the meantime clear his name. Eventually Peter's name was cleared and he returned to being Spider-Man.
^ Another character commonly described as an archenemy is Venom. Eddie Brock as Venom is commonly described as the mirror version or the evil version of Spider-Man in many ways. Venom's goals is usually depicted as trying to ruin Spider-Man's life and mess with Spider-Man's head when it comes to targeting enemies. Venom is cited as being one of the most popular Spider-Man villains. This popularity has led him to be an established iconic character of his own with own comic book stories.
The Post-Crisis version of the bodysuit is not constructed from simple fabric but from Kevlar thread and carbon nanotube fibers. This imparts it with a unique sheen and makes it heavily resistant to tearing. In addition, the suit also is constructed with a full body electric shock delivery system, which is also layered into the suit's fabric. The basic version of the Batsuit is insulated against electricity and is mildly fire resistant. Batman utilizes many different body armor designs, some of which are constructed into his Batsuits, and others which are separate. In its most basic version, the suit is bulletproof around the upper torso and back and can withstand a point-blank range blast from a 12-gauge shotgun. Other versions are entirely bulletproof to small arms fire and have advanced flexible armor plating made from Carbon composites and lightweight metal polymers.
When fighting Electro, Spidey had to modify his costume to defeat his foe. He once made a costume from a rubber air mattress that made victory over Electro possible. On another occasion, when Electro's powers were amplified, Spider-Man used an improved version of the insulated costume that was resistant to Electro's attacks. With the help of X-Man, Spider-Man once again defeated Electro.
Following the camp depiction of the 1960s live-action television series, director Tim Burton's Batman films feature an all-black Batsuit with bright yellow chest emblem, brass utility belt, heavy armor placed on the chest, forearms, and boots, with the chest armor incorporating the bat-emblem. This became the basic template on which all subsequent live-action Batsuits were based.
Jump up ^ Cowsill, Alan; Gilbert, Laura, ed. (2012). "1990s". Spider-Man Chronicle Celebrating 50 Years of Web-Slinging. Dorling Kindersley. p. 184. ISBN 978-0756692360. Todd McFarlane was at the top of his game as an artist, and with Marvel's release of this new Spidey series he also got the chance to take on the writing duties. The sales of this series were nothing short of phenomenal, with approx. 2.5 million copies eventually printing, including special bagged editions and a number of variant covers.
There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices. In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain. They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom. Some also suggest that they derive from Roman practices in celebration of Pomona.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.