In 1962, Stan Lee and Steve Ditko took to creating a story for what would be the final issue of a soon to be cancelled comic, and in it they created one of the biggest pop culture juggernauts ever: Spider-Man. That classic look has stayed with the character throughout his 50+ years of consistent publication, and as iconic as it may be there have been some alterations to the Spider-Man costumes over the years.
The white areas in Spider-Mans eye cut-outs on his mask are really clever plastic lenses of the two-way mirror type. He can see out very clearly, but no one can see in. Therefore, he can never be recognized by the color of his eyes. These ingenious plastic lenses also protect his eyes from dust, dirt, and the glare of the sun. Spider-Man's colorful head-mask conceals his facial features and expressions and also effectively muffles his voice, making it unrecognizable. When using the Iron Spider-Man suit, it changed his voice in many ways. When Spider-Man became an Avenger, a special comm-link was outfitted into his mask allowing him to communicate with his fellow Avengers as well as others.
Morph DigitalDudz is the brainchild of ex NASA scientist Mark Rober who gained Worldwide acclaim and YouTube Legend Status for creating the first iPad Halloween Costume back in 2011. Since then Mark has left behind rocket science and has focused on developing the costume concept and now Morph DigitalDudz is the home of innovative costumes that are totally unique, totally gory and totally awesome. These outfits are guaranteed to make you the centre of attention at the party...
If the threat of facing off against two of S.H.E.I.L.D.’s top heroes isn’t enough to stop a villain in his tracks, maybe the head-to-toe look of a detailed superhero costume will make the bad dudes think twice. We recommend having Captain America pairing up a big ol’ fist along with his Vibranium shield , and when Iron Man stands by his side, the high tech armament courtesy of Stark Industries is sure to give the most villainous threats a pause before they attempt to enact their diabolical plans. Pose your children side by side to achieve this shot, and even if their sights are solely set on filling up their trick-or-treat bags, they’ll be able to make the neighborhood rounds like true Avengers.
I really liked the idea of Popeye as the first sequential art precedent! But the general Modernist and American concept of a superhero also has deep roots in the radio legacy of The Shadow and others. I don’t know enough about early european newsprint comics to hazard a guess; I wouldn’t be surprised to hear of one. Other western antecenants not mentioned in detail, King Arthur (most certainly magical, and indirectly religious being THE socialized mythic antecend to the Divine Right of Kings) Robin Hood, certainly Populist, but no superpowers…falls into the category of abnornally super abilities a la Batman, and if Batman isn’t included on this list, well….
In a Manhattan warehouse, an innocent man has been murdered during a mysterious crime. Evidence points to the involvement of Venom-- the alien symbiote who is obsessed with Spider-Man's destruction. Yet Venom has always safeguarded innocent lives--- has he gone completely around the bend, or is there another suspect?Spider-Man thinks there is more to the crime than meets the eye. The spectre of the Hobgoblin, one of Spider-Man's nastiest villains, falls on a series of thefts, and leads the web-slinger to a deadly secret that may cause New York's destruction. Spider-Man must outsmart two of his most lethal foes to save the city-- but even more danger awaits him!
Being a superhero doesn’t give you a ton of down time, but if you find your kids have a few moments to spare, it’s likely an opportune time for a candid shot. You’ve worked on making sure they know to look serious while they’re in costume, so let them show their stares towards the camera while they have their hands against their hips. The bold logos featured on the chest of the boy’s costume will be on full display and any onlookers will feel a surge of reassurance when they see that this trio of heroes are on the scene and ready for action!
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.