^ Norman Osborn using the Green Goblin alias is as commonly described as Spider-Man's archenemy. Mostly after he is the first villain to uncover the hero's true identity, being responsible for setting up the death of Spider-Man's girlfriend in one of the most famous Spider-Man stories of all time which helped end the Silver Age of Comic Books and begin the Bronze Age of Comic Books. He was thought to be dead after that but writers help bring him back from the 1990s and he returned to plague Spider-Man once more in the comic books (such as being involved of the killing of Aunt May) and other heroes (such as the Avengers). He is also an enemy of Spider-Man sometimes just as himself and not just only as his Goblin persona.
The Mutant X version of Spider-Man diverges from his mainstream counterpart in Amazing Spider-Man #102, in that he was unable or unwilling to cure himself of having six arms. For unexplained reasons, he reverses his name to Man-Spider. A third divergence occurs when he and his clone continue to coexist after the end of the original Clone Saga. The two keep this a secret by taking care to never appear in public at the same time, but "Man-Spider" is forced to admit the truth after his clone is killed by Madelyne Pryor. He himself is later killed.
In The New Batman Adventures (1997-1999) the Batsuit is revamped having the dark blue highlights on the cape, cowl, gloves, briefs, and boots changed to gray and the Bat-emblem is changed to a larger bat-emblem without the yellow ellipse and his utility belt is changed to light brown with the capsules being replaced with pouches. The Batsuit is based on the Batman: Year One costume.
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I wonder, and I am not trying to be provocative: Is there no room anymore for a child or young person to be a little bit obnoxious... a little bit inappropriate or provocative or, yes, offensive? American universities were once a safe space not only for maturation but also for a certain regressive, or even transgressive, experience; increasingly, it seems, they have become places of censure and prohibition. And the censure and prohibition come from above, not from yourselves! Are we all okay with this transfer of power? Have we lost faith in young people's capacity—in your capacity to exercise selfcensure, through social norming, and also in your capacity to ignore or reject things that trouble you?
The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones. It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world. It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.