Thought to be the cowl worn by Bruce Wayne when he was "killed" in a confrontation with Darkseid during the Final Crisis. Bruce Wayne's last batsuit actually refers to two suits; one worn by Bruce as he was thrown through time by Darkseid's Omega Sanction and one worn by the corpse of a Bruce Wayne clone that Darkseid had the Earth's population believe was Bruce.
In 1982, Parker Brothers published the first Spider-Man game for the Atari 2600 titled Spider-Man. The game involves climbing a sky scraper, rescuing hostages and defusing bombs set by the Green Goblin. The 1990's saw a flood of Spider-Man Video Games. The first game of the decade released was The Amazing Spider-Man, a puzzle action game released for Amiga, PC:DOS, Commodore 64, and Atari ST. Another game, also titled The Amazing Spider-Man was released in 1990 for the Game Boy. The Game Boy titles spawned two sequels: The Amazing Spider-Man 2 and The Amazing Spider-Man 3: Invasion of the Spider-Slayers.
Samhain/Calan Gaeaf marked the end of the harvest season and beginning of winter or the 'darker half' of the year. Like Beltane/Calan Mai, it was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí (/iːsˈʃiː/ eess-SHEE), the 'spirits' or 'fairies', could more easily come into this world and were particularly active. Most scholars see the Aos Sí as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs". The Aos Sí were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings. At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for the Aos Sí. The souls of the dead were also said to revisit their homes seeking hospitality. Places were set at the dinner table and by the fire to welcome them. The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures throughout the world. In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".
Arthur Stacy: Gwen Stacy's uncle, a private investigator, first appeared in The Amazing Spider-Man (vol. 1) #93 and #95. He was reintroduced only in the 1990s, in Peter Parker: Spider-Man #70 (in the last part of 'Clone Saga'). He is George's younger brother, but was originally presented in the 1970s as the older brother. For a time, Spider-Man would call on Stacy's skills as an investigator.
He’ll be ready for battle in his Silver Mirror Ninja costume, which includes a hood with mirror mask. This fierce garb will look amazing on any budding fighter. For extra fierceness, get him the Skull Dragon Ninja costume, so he can be even more intimidating and feel extra powerful. He can practice his ninja moves in the days leading up to October 31 so that when he makes his debut in front of his classmates or goes around the neighborhood he’s perfected his role for the day.
When Classi reaches the back door of Buca de Faggoncini to hide, a mobster kills Captain Diabetes, who is only revived by a sudden "glitch" in time initiated by the New Kid. Calling in backup, they are joined by their allies in fighting the chefs of the restaurant, soon discovering a room full of cats in cat carriers and another group of mobsters, who are only taken out by Red Wine Drunk Randy Marsh, desperately looking for his keys. As Randy is defeated, Coon and Friends manages to capture Classi.
Deadpool Wade Winston Wilson Deadpool vs Thanos #4 (October 2015) Deadpool became possessed by the Uni-Power during a fight with Thanos towards the end of the issue. He uses the Uni-Power to defeat Thanos, thus saving the universe and its embodiment "Eternity." Whilst possessed by the Uni-Power Deadpool suggests that he should be called "Captain Uni-Pool'" "Captain Deadverse," or "Pool Captain."
Lesley Bannatyne and Cindy Ott both write that Anglican colonists in the Southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars", although the Puritans of New England maintained strong opposition to the holiday, along with other traditional celebrations of the established Church, including Christmas. Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America. It was not until mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in North America. Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds. "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".
“This year, we seem afraid that college students are unable to decide how to dress themselves on Halloween,” she wrote. “I don’t wish to trivialize genuine concerns about cultural and personal representation, and other challenges to our lived experience in a plural community. I know that many decent people have proposed guidelines on Halloween costumes from a spirit of avoiding hurt and offense. I laud those goals, in theory, as most of us do. But in practice, I wonder if we should reflect more transparently, as a community, on the consequences of an institutional (bureaucratic and administrative) exercise of implied control over college students.”
Jump up ^ Monaghan, Patricia (1 January 2009). The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing. p. 167. ISBN 9781438110370. Archived from the original on 23 April 2016. Retrieved 19 October 2015. They were both respected and feared. "Their backs towards us, their faces away from us, and may God and Mary save us from harm," was a prayer spoken whenever one ventured near their dwellings.
Bzz! Bzz! Bzz! That's that sound of justice when served by Mosquito. When the insect-human hybrid Mosquito enters the fray, enemies are quickly drained of their will to fight… and blood. Bitten by a radioactive mosquito, Clyde Donovan became the superhuman disease vector known as: Mosquito. Now he sucks the blood out of crime and is generally really gross.
Today's Halloween customs are also thought to have been influenced by Christian dogma and practices derived from it. Halloween is the evening before the Christian holy days of All Hallows' Day (also known as All Saints' or Hallowmas) on 1 November and All Souls' Day on 2 November, thus giving the holiday on 31 October the full name of All Hallows' Eve (meaning the evening before All Hallows' Day). Since the time of the early Church, major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'. These three days are collectively called Allhallowtide and are a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime. In 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs" on 13 May. This was the same date as Lemuria, an ancient Roman festival of the dead, and the same date as the commemoration of all saints in Edessa in the time of Ephrem.
The Batsuit also has "sonar-vision", where signals emitted by mobile phones are converted into images in a similar way to sonar. In order to view the-said images, white lenses fold down from Batman's cowl to cover his eyes. Fox ran the machine to enable the "sonar-vision", but since it went against Fox's morals to spy on 30 million people, Batman built a self-destruct mechanism to allow Lucius to destroy the machine, likely the glowing lcd lenses were never used again.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.