From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.
When fighting Electro, Spidey had to modify his costume to defeat his foe. He once made a costume from a rubber air mattress that made victory over Electro possible. On another occasion, when Electro's powers were amplified, Spider-Man used an improved version of the insulated costume that was resistant to Electro's attacks. With the help of X-Man, Spider-Man once again defeated Electro.
While you’re browsing our selection of Halloween costumes for kids or baby costumes, don’t forget to treat yourself to a little Halloween fun. We have a large selection of adult costumes, sexy costumes, and even pet costumes. If you are feeling brave and want to hit the Halloween events with your beau in tow, might we suggest you take a look at our couples costume ideas or our group Halloween costumes for a larger crew. Many of our styles are exclusive to us and we are confident that you will find something you like in our costume store. Even though we carry cheap Halloween costumes, that doesn’t mean that our quality suffers. We pride ourselves on superiority and believe our customers deserve the best costume experience at a reasonable price.
Object-oriented programming provides a clear and modular structure for creating programs. It uses abstraction to hide away implementation details so that users and fellow programmers can use the code without getting weighed down by details — all that matters is that the code takes a given input and outputs an agreed upon output. It is easy to maintain and modify existing code using the class structure. The easy adaptation of code makes object-oriented code a good way to approach making software libraries since the software can be easily manipulated to suit the needs of a given programmer. 
The Post-Crisis version of the bodysuit is not constructed from simple fabric but from Kevlar thread and carbon nanotube fibers. This imparts it with a unique sheen and makes it heavily resistant to tearing. In addition, the suit also is constructed with a full body electric shock delivery system, which is also layered into the suit's fabric. The basic version of the Batsuit is insulated against electricity and is mildly fire resistant. Batman utilizes many different body armor designs, some of which are constructed into his Batsuits, and others which are separate. In its most basic version, the suit is bulletproof around the upper torso and back and can withstand a point-blank range blast from a 12-gauge shotgun. Other versions are entirely bulletproof to small arms fire and have advanced flexible armor plating made from Carbon composites and lightweight metal polymers.
Within the context of the stories, Dr. Max Borne is from the year 2211, the Spider-Man of that year. In his first appearance he aids two other Spider-Men, Peter Parker and Miguel O'Hara, in defeating the Hobgoblin of 2211, his main enemy. This Hobgoblin is Robin Borne, his daughter, driven insane when she was infected by a nanovirus. Spider-Man 2211 is later shot and killed by the Chameleon of the year 2211, posing as Uncle Ben.
The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones. It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world. It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.