Although supposedly designed for maximum flexibility and movement, the Nomex armor does restrict Batman's movement somewhat, slowing him down in combat. The design of the mask and cape also restricted his neck movement, making it impossible for him to turn his head, and forcing him to rely on peripheral vision. For these reasons, Bruce asked Lucius to design a new suit with faster, freer movement in mind.
While trying to stop a robbery, Spider-Man is blamed for the accidental shooting of an innocent bystander. This makes the web-slinger the perfect target for anti-super hero mayoral candidate Brian Timilty. However, Timilty is secretly the pawn of Tyler Stewart, a wealthy businessman seeking to take over New York's crime syndicates. Wanted by police and forced into hiding, Spider-Man must find a way to clear his name without being shot on sight. And that's when Electro and Rhino--two of his deadliest foes--arrive on the scene to complicate matters.

In the Spider-Verse storyline when multiple Spider-Men are being hunted across parallel universes, they find a safe haven in Earth-13, a world where Peter Parker still possesses the Enigma Force. Although this power cannot be used in other universes as it is tied to the dimension of its origin, this Spider-Man reasoned that he would be able to protect the other Spiders from the Inheritors if they attacked his home universe.[25] This strategy proves to be flawed when the Inheritors' father Solus, attacks his world, proclaiming that the Enigma-Force is pure life force. While it may prove to be too much for any of his children to handle, his own greater power is able to consume it allowing him to devour this Spider-Man's lifeforce.[30]
As a trade-off, the flexible armor leaves Batman more vulnerable to injury from bullets or knives in favor of increased flexibility and lighter weight. As a result Batman was seriously injured when shot point blank by Two-Face. When coming out of retirement, he resorted to wearing some kind of enhancement harness under the slacks of the suit, now having to walk with a cane normally.

^ Jump up to: a b Mary Mapes Dodge, ed. (1883). St. Nicholas Magazine. Scribner & Company. p. 93. 'Soul-cakes,' which the rich gave to the poor at the Halloween season, in return for which the recipients prayed for the souls of the givers and their friends. And this custom became so favored in popular esteem that, for a long time, it was a regular observance in the country towns of England for small companies to go from parish to parish, begging soul-cakes by singing under the windows some such verse as this: 'Soul, souls, for a soul-cake; Pray you good mistress, a soul-cake!'
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The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones.[2][3] It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world.[4] It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.
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