The Iron Spider returns in Avengers: Infinity War (2018), with Peter now wearing the armor to aid the Avengers against Thanos. However, when Peter is erased from existence by Thanos' Infinity Gauntlet, the suit fades with him. The suit uses nanotechnology and allows Peter to survive at high altitude and on Titan which has low gravity levels and has a set of four 'waldoes', which Spider-Man uses in combat and enhances his mobility and agility.
During the recent Ends of the Earth Storyline, Spider-Man wore a new suit of armor designed to counter the abilities of the Sinister Six. It provided him with extra physical protection to withstand hits more blows from The Rhino as well as an immunity to Electro's Attacks. The helmet had audio sensors which could identify The Chameleon by the sound of his heartbeat and special vision modes to allow him to see through Mysterio's illusions as well as to track the particle of sand that holds Sandman's consciousness. The gauntlets were designed to shoot larger amounts of webbing than the traditional web-shooters as well as switching between his normal webbing and the new magnetic webbing. It also seems to enhance his physical strength.
When fighting Electro, Spidey had to modify his costume to defeat his foe. He once made a costume from a rubber air mattress that made victory over Electro possible. On another occasion, when Electro's powers were amplified, Spider-Man used an improved version of the insulated costume that was resistant to Electro's attacks. With the help of X-Man, Spider-Man once again defeated Electro.
During the Big Time storyline, in an attempt to defeat the new and improved Hobgoblin, Peter creates a stealth suit. He is able to do this through his new job at Horizon Labs. The Stealth Suit warps light and sound to become invisible and totally silent, it is also impervious to sonic attacks. He also created special lenses so that he can be seen by people if needs be. The lighting on the suit can change between green, orange and blue. Orange is for the secondary mode which disrupts sonic frequencies from infrasonic to ultrasonic but is visible. Blue is it in normal mode which can be seen and heard. However, a side effect of this costume is that while he can be impervious to sonic attacks, it also prevents him from hearing others. For example, while fighting the Hobgoblin and the Kingpin, Spider-Man was unable to hear the Cat's cries for help.
It seemed that Spider-man was finally back on track, with his name cleared and his life finally looking a bit better than it had in recent months. Norman Osborn however kept being a disturbing presence to Peter and Mary Jane. He started a ritual known as the Gathering of the Five, with one person getting Ultimate power, one got death, one got insanity and so on. Norman thought he gained power, but it turned out that it was insanity that he got. He attacked and kidnapped Peter. While he was captive, Peter got the shock of a life-time. His aunt May was standing in front of him, alive and well. After Spider-man broke free and defeated Norman Osborn, seemingly for good, as he was taken to a mental hospital, Peter learned that it was in fact aunt May he found. Not a clone, not a hoax. Norman had apparently kidnapped May years ago, and had an actress surgically look like aunt May and play her part while she was dying. This was why 'aunt May' knew about Peter being Spider-Man, she was hired by Norman Osborn to play her! Reed Richards of the Fantastic Four assured Peter it was his aunt. Peter saw this as a sign and stopped being Spider-Man altogether, finally living a good life with his aunt May and his wife Mary-Jane.
In the Marvel Nemesis: Rise of the Imperfects series, set in Earth-50701, Spider-Man was abducted by an alien scientist name Doctor Niles Van Roekel. The Thing, Wolverine, Elektra, Human Torch, and Storm are also abducted and injected with a drug in an attempt to corrupt them. Once infected Spider-Man's costume is brown-and-bronze with a blue spider mark in his chest. Spider-Man and the other heroes are eventually able to fight off the corrupting infection and defeat Van Roekel. In the aftermath of the invasion, Paragon and the Imperfects join together to share the Earth with the heroes.
There is no consistent rule or view on Halloween amongst those who describe themselves as Neopagans or Wiccans. Some Neopagans do not observe Halloween, but instead observe Samhain on 1 November, some neopagans do enjoy Halloween festivities, stating that one can observe both "the solemnity of Samhain in addition to the fun of Halloween". Some neopagans are opposed to the celebration of Hallowe'en, stating that it "trivializes Samhain", and "avoid Halloween, because of the interruptions from trick or treaters". The Manitoban writes that "Wiccans don't officially celebrate Halloween, despite the fact that 31 Oct. will still have a star beside it in any good Wiccan's day planner. Starting at sundown, Wiccans celebrate a holiday known as Samhain. Samhain actually comes from old Celtic traditions and is not exclusive to Neopagan religions like Wicca. While the traditions of this holiday originate in Celtic countries, modern day Wiccans don't try to historically replicate Samhain celebrations. Some traditional Samhain rituals are still practised, but at its core, the period is treated as a time to celebrate darkness and the dead – a possible reason why Samhain can be confused with Halloween celebrations."
In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins – is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit, and money. The practice of guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario, Canada reported children going "guising" around the neighborhood.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.