After escaping through the Bifröst, the Hulk crash-lands into the Sanctum Sanctorum before reverting to his alter ego Bruce Banner. After being discovered by the Sanctorum's guardian Doctor Strange and his assistant Wong, he warns them that Thanos and his forces are coming to Earth to find the remaining Infinity Stones as part of plan to use the stone's combined power in conjunction with the Infinity Gauntlet to kill half of all life in the universe. In response to Bruce's warning, Doctor Strange calls Bruce's former teammate Iron Man the Sanctorum in order to get his assistance in thwarting Thanos' plan. Shortly after Iron Man arrives, Thanos' children Maw and Obsidian arrive to retrieve the Time Stone located inside amulet around Doctor Strange's neck. The ensuing battle draws the attention of Iron Man's protégé Spider-Man who assists his mentor and Doctor Strange in fighting off the alien invaders. After subduing their target, Maw and Obsidian retreat with back to their ship where Maw attempts to remove the stone from the Eye of Agamotto, but an enchantment placed on the amulet prevents Maw from removing the Time Stone. Iron Man and Spider-Man decide to pursue Maw's spaceship to rescue their comrade while Wong stays behind to guard the Sanctorum and Bruce leaves to contact Steve Rogers for help.


Lesley Bannatyne and Cindy Ott both write that Anglican colonists in the Southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars",[114][115] although the Puritans of New England maintained strong opposition to the holiday, along with other traditional celebrations of the established Church, including Christmas.[116] Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.[117] It was not until mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in North America.[117] Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.[118] "In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside".[119]
"Costume" often refers to a particular style of clothing worn to portray the wearer as a character or type of character at a social event in a theatrical performance on the stage or in film or television. In combination with other aspects of stagecraft, theatrical costumes can help actors portray characters' and their contexts as well as communicate information about the historical period/era, geographic location and time of day, season or weather of the theatrical performance. Some stylized theatrical costumes, such as Harlequin and Pantaloon in the Commedia dell'arte, exaggerate an aspect of a character.
Erika Christakis was questioning that practice when she composed her email, adding nuance to a conversation that some students were already having. Traditionally, she began, Halloween is both a day of subversion for young people and a time when adults exert their control over their behavior: from bygone, overblown fears about candy spiked with poison or razorblades to a more recent aversion to the sugar in candy.
In The New Batman Adventures (1997-1999) the Batsuit is revamped having the dark blue highlights on the cape, cowl, gloves, briefs, and boots changed to gray and the Bat-emblem is changed to a larger bat-emblem without the yellow ellipse and his utility belt is changed to light brown with the capsules being replaced with pouches. The Batsuit is based on the Batman: Year One costume.

From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]
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