While Peter Parker still becomes the titular Spider-Man in the comic book starring his name, the initial focus of the story is upon Daily Bugle reporter Ben Urich, an experienced and respected reporter who has a network of informants under the alias of the Spider. The Goblin is a crime lord named Osborn whose henchmen consist of the Enforcers (consisting of Ox, Fancy Dan, Montana), Kraven, the Chameleon (a master of disguise) and the Vulture (a sideshow freak who had developed a taste for human flesh). Urich does not use the information he has to expose the Goblin but rather to blackmail him, in order to get enough money to feed his secret drug habit.[1]

It was a basic convention of comic books at the time of Batman's creation that black needed a highlight color (usually blue) in order to show detail and give the illusion of three-dimensionality. Over time, the initial blue highlight spread out over the previously black cape and cowl to become the dominant color. Thus artists renditions depict the costume as black and gray or blue and gray.


The game consequently incorporates some elements introduced in seasons (S17 on, largely) that were created shortly before or after the release of the previous game, such as PC Principal and Classi, who both debuted in Season Nineteen, as well as Crunchy's Micro-Brew which debuted the same season, and the re-designed Skeeer's Wine Bar, although much of ShiTpaTown is still missing. The layout of the map has been changed to include other more South Park locations, such as the Peppermint Hippo strip club. The game's development also effected the show, as it was Senior Producer Jason Schroeder who brought Matt and Trey's attention to the fan art about Tweek and Craig that became the cataylist for the episode "Tweek x Craig", which in turn informed the game's development.
Critics in the legal community dispute whether the "Super Hero" marks meet the legal standard for trademark protection in the United States: distinctive designation of a single source of a product or service. Controversy exists over each element of that standard: whether "Super Hero" is distinctive rather than generic, whether "Super Hero" designates a source of products or services, and whether DC and Marvel jointly represent a single source.[48] Some critics further characterize the marks as a misuse of trademark law to chill competition.[49] To date, aside from a failed trademark removal action brought in 2016 against DC Comics' and Marvel Comics' United Kingdom registration, no dispute involving the trademark "Super Hero" has ever been to trial or hearing.[50]
There’s a related question that has some bearing on the answer to the above question: what is a superhero? There have probably been books (or at least extensive Usenet threads) written on this topic, but a good baseline definition needs to acknowledge both the “super” and the “hero” parts. That is, the person needs to have some superhuman power or powers and has to fight the bad guys. But this basic definition is flawed. Superman is an alien, not human. Batman doesn’t have any super powers…he’s a self-made superhero like Syndrome in The Incredibles. Or can a superhero be anyone (human or no) that fights bad guys and is superior to normal heroes…the cream of the hero crop? And what about a costume or alter ego…are they essential for superheroism? These are all questions well-suited for asking the internet, so have at it: what’s a good definition for a superhero?

From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]

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