In Batman: The Animated Series (1992–1995) the Batsuit is based on the "New Look" costume. The cape, cowl, gloves, briefs, and boots are dark blue, as indicated by the highlight. Occasionally the cape and cowl are also shown to be one piece and when he's not fighting, the cape sometimes resembles a cloak, draped over Batman's body. The costume lacks any armor qualities, instead of being merely a bodysuit with no apparent special features and it often becomes torn in serious fights. It is occasionally seen packed in Bruce Wayne's luggage or in his vehicles, and it is made clear that he has numerous spares.
In The Creation of Spider-Man, comic book writer-editor and historian Paul Kupperberg calls the character's superpowers "nothing too original"; what was original was that outside his secret identity, he was a "nerdy high school student".:5 Going against typical superhero fare, Spider-Man included "heavy doses of soap-opera and elements of melodrama". Kupperberg feels that Lee and Ditko had created something new in the world of comics: "the flawed superhero with everyday problems". This idea spawned a "comics revolution".:6 The insecurity and anxieties in Marvel's early 1960s comic books such as The Amazing Spider-Man, The Incredible Hulk, and X-Men ushered in a new type of superhero, very different from the certain and all-powerful superheroes before them, and changed the public's perception of them. Spider-Man has become one of the most recognizable fictional characters in the world, and has been used to sell toys, games, cereal, candy, soap, and many other products.
The Batsuit also has "sonar-vision", where signals emitted by mobile phones are converted into images in a similar way to sonar. In order to view the-said images, white lenses fold down from Batman's cowl to cover his eyes. Fox ran the machine to enable the "sonar-vision", but since it went against Fox's morals to spy on 30 million people, Batman built a self-destruct mechanism to allow Lucius to destroy the machine, likely the glowing lcd lenses were never used again.
The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones. It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world. It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.