To make your own basic Spider-Man costume, start with a basic Spider-Man costume from a shop. Use black puffy paint to paint the web design on the costume and mask, then let it dry for about 2 hours. Next, spray paint window mesh white and glue the mesh to Spider-Man lenses. Attach the mesh and lenses to the mask as well. Sew or glue the shoes from a pair of running shoes to the feet of the costume, and add your own web shooter made from aluminum foil, a straw, and a foldable template printed from the internet.
As an Avenger, Peter has become more acquainted with the super-hero community including the Fantastic Four, Hank Pym and Doctor Strange. He trusted his fellow team-mates to the point of revealing his secret identity to them. He also started working for Tony Stark at Stark Industries. When aunt May's house is destroyed by an old school-friend of Peter whom had gotten superpowers, Peter, Mary-Jane and his aunt are invited by Tony Stark, aka Iron Man, to start living in Avengers Tower. Peter and his family are doubtful at first, but eventually accept as a new chapter in their life begins. Peter fought the good fight with the Avengers while aunt May started a somewhat romantic relationship with the Avengers' butler Jarvis.
Spider-Man also fought the Rhino, Shocker, and the Scorpion. At one point, Peter felt that he was unable to carry the burden of being Spider-Man any longer and considered retiring from super-heroics. When the Kingpin of Crime made his move to take over the city, Peter knew that it was still his responsibility to protect the innocent and so he defeated this crime-lord and returned to crime fighting.
Working through his grief, Parker eventually develops tentative feelings toward Watson, and the two "become confidants rather than lovers". A romantic relationship eventually develops, with Parker proposing to her in issue #182 (July 1978), and being turned down an issue later. Parker went on to graduate from college in issue #185, and becomes involved with the shy Debra Whitman and the extroverted, flirtatious costumed thief Felicia Hardy, the Black Cat, whom he meets in issue #194 (July 1979).
But the reason I say you’re thinking about it to hard is because the idea of super-heros is prehistoric. It goes back to before the dawn of human civilization. Think about all the ancient Myths you learned about when you were a kid. Hercules is a particularly well televised example of this but its actually one of the better documented and more recent mythical hero stories of all time, being that its greek and all. There were probably early homo sapiens somewhere in africa about 900,000 years ago telling super hero stories to each other within minutes of the development of speech. Its just how humans think. We look at our own frailties and failings and then imagine a man (or woman) who is like us but without those frailties. A Superman.
Quick background on me: I'm a leading admin on four different wikis (including Final Fantasy Wiki and Ratchet & Clank Wiki), and have been editing dozens of wikis for almost ten years now. As I'm a huge fan of Insomniac Games, and really excited for Marvel's Spider-Man on PS4, I decided to apply the skills I built over the years, along with my friend u/Jak_Himself (from the Jak and Daxter Wiki), to develop what will hopefully be the official wiki for the upcoming game!
A teen outcast Andy Maguire went on a trip from his school to Horizon Labs, where Peter Parker was holding an experiment. Tiberius Stone, not liking Peter, sabotages the experiment, and Andy is hit with a ray of Peter Particles. Soon after he discovers he has super-powers. When he is examined by top greatest superhuman specialists, Reed Richards, Tony Stark, Henry Pym and Hank McCoy, they discover that he has energy projection, flight, super speed, super strength and force field, but his limitation is he can control only one power at a time. Reed tells Peter that he had discovered these particles, but didn't publish his work, because he considered the particles too powerful and dangerous. He then assigns Alpha as Spider-Man's sidekick. Alpha is however very careless and eventually quits working with Spider-Man and goes solo. Spider-Man decides then that there should be Alpha no more! Soon when earth is under attack from Terminus, Alpha is called from Captain America to fight him. During the fight Alpha behaves most irresponsible and almost destroys planes flying in the air. Though Alpha defeats Terminus, Peter observes that Terminus' staff can redirect Alpha energy. Then Spider-Man calls Alpha for another "analysis" and uses the tech acquired from the Terminus to strip Andy of his Alpha power, leaving him as nobody again.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.