This version of Spider-Man appeared in a 4 issue miniseries (Feb-May 2009). He exists in the Great Depression Era of New York in the 1930s. Aunt May is a speaker of equality and spends time standing on a soap box shouting her beliefs. Uncle Ben was killed by a crime syndicate run by Norman Osborn, aka The Goblin. Shortly afterward, Peter is bitten by a strange spider and endowed with mystical spider-powers. Though he has a wall-crawling ability, he has increased agility, strength, a form of spider-sense, and can spray nets of webbing from his hand. He then dons a black mask, gloves, and a trenchcoat and sets out to stop Norman and his gang!

Spider-Man first appears in the episode Along Came A spider where he helps Captain America fight the serpent society He next appears in New Avengers where he leads the New lineup of Avengers against Kang...after the victory and return of the Original Avengers he officially becomes a member (although a reserve one). The last time he appeared was Avengers Assemble amongst the rest of Earth's heroes fighting The Heralds of Galactus.


I agree with some of the earlier posts. I would say that Greek legends (and even earlier) would be the first superheros. As for the comment about Superhero’s being believable. Current Superhero’s mmight not be believed in by their writers, but young children stilll believe in Superhero’s. The writers just stopped believing what they were talking about.
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^ Jump up to: a b Manning, Matthew K.; Gilbert, Laura, ed. (2012). "1960s". Spider-Man Chronicle Celebrating 50 Years of Web-Slinging. Dorling Kindersley. p. 40. ISBN 978-0756692360. Although he made his debut in the previous issue, it was in this [Stan] Lee and [John] Romita tale [The Amazing Spider-Man #51] that the Kingpin - real name Wilson Fisk - really left his mark on organized crime.
From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]