It is widely believed that many Halloween traditions originated from ancient Celtic harvest festivals, particularly the Gaelic festival Samhain; that such festivals may have had pagan roots; and that Samhain itself was Christianized as Halloween by the early Church. Some believe, however, that Halloween began solely as a Christian holiday, separate from ancient festivals like Samhain.
Today's Halloween customs are thought to have been influenced by folk customs and beliefs from the Celtic-speaking countries, some of which are believed to have pagan roots. Jack Santino, a folklorist, writes that "there was throughout Ireland an uneasy truce existing between customs and beliefs associated with Christianity and those associated with religions that were Irish before Christianity arrived". Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, which comes from the Old Irish for 'summer's end'."
The most recent incident occurred over the weekend. During a conference on freedom of speech, Greg Lukianoff reportedly said, “Looking at the reaction to Erika Christakis’s email, you would have thought someone wiped out an entire Indian village.” An attendee posted that quote to Facebook. “The online Facebook post led a group of Native American women, other students of color and their supporters to protest the conference in an impromptu gathering outside of LC 102, where the Buckley event was taking place,” the Yale Daily News reported.
In 1962, Marvel Comics editor and head writer Stan Lee was looking for a new superhero idea. He decided to create Spider-Man as a character with whom teens could identify, as there was a recent surge in teenage demand for comics. Lee was supposedly inspired for the concept of Spider-Man after observing a spider climb up a wall. Lee had to convince publisher Martin Goodman to introduce Spider-Man in the last issue of the canceled series Amazing Adult Fantasy, which was renamed Amazing Fantasy for that issue (#15, Aug. 1962). Lee then approached legendary artist Jack Kirby for an initial character design. However Lee was dissatisfied with Kirby’s attempt as the character turned out to be too heroic and Spider-Man was supposed to be a teenage boy. Lee then turned to Steve Ditko who developed the now iconic look of Spider-Man.
In 1962, Stan Lee and Steve Ditko took to creating a story for what would be the final issue of a soon to be cancelled comic, and in it they created one of the biggest pop culture juggernauts ever: Spider-Man. That classic look has stayed with the character throughout his 50+ years of consistent publication, and as iconic as it may be there have been some alterations to the Spider-Man costumes over the years.
^ The Chameleon is the first member of Spider-Man's rogues gallery in publication date. (Excluding the Burglar). He is also well known to be related to Kraven the Hunter and Kraven to him. That revealed relationship helped evolve him as a major villain compared to his original depiction of being just a solo villain in the original issue of The Amazing Spider-Man.
The true identity of this Captain Universe was never revealed but the host had more than likely had the Uni-Power for several years. During the battle that ensued between the Law Enforcement Squad and the Fantastic Four; Captain Universe and Dr. Druid ganged up on Reed Richards in order to destabilize the Fantastic Four's cohesion as a team. With only seconds to spare, Reed convinces Captain Universe that something is out of place and that the Fantastic Four are not his enemies. Captain Universe reveals to Druid that Reed is telling the truth, but before he can convince the others to stop fighting, he is struck down by Nova.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.