^ The Chameleon is the first member of Spider-Man's rogues gallery in publication date. (Excluding the Burglar).[9] He is also well known to be related to Kraven the Hunter and Kraven to him. That revealed relationship helped evolve him as a major villain compared to his original depiction of being just a solo villain in the original issue of The Amazing Spider-Man.[139][140][141]

The earliest superhero I could find reference to was Mandrake the Magician, who debuted in 1934, four years before Superman, who was probably the first popular superhero. Mandrake’s super power was his ability to “make people believe anything, simply by gesturing hypnotically”. Does anyone out there know of any superheroes who made an earlier media appearance?

One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin, and other charms are placed before baking. It is said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany.


In the ongoing series Ultimate Comics: Avengers, a second Spider-Man was shown to be one of its members, and is simply referred to as the Spider. His costume bears an orange-and-purple color as opposed to red-and-blue. The Spider once claimed that he was a clone made from the DNA of Spider-Man and Professor X that was sent from the future. In the "Death of Spider-Man" story arc "Avengers vs. New Ultimates", he is revealed to be North Asian and acting under the orders of Gregory Stark. He led a superhuman uprising in North Korea.[43] During the events of said uprising, The Spider was killed by Hawkeye after the Avengers and the New Ultimates intervened.[volume & issue needed]
At his headquarters, Mysterio is preparing to cement his victory by destroying the portal and trapping Spider-Man in the Ultimate universe forever. But unable to resist the temptation to see how his enemy is faring, he keeps the portal open long enough for Peter and the Ultimates to capture him. Despite his best efforts to throw them off with his usual weapons, Mysterio is quickly defeated and Fury decides to keep him prisoner on their side of the rift due to his knowledge of Peter's secret identity. With the portal closing, Peter departs for his world after giving Miles his blessing as the new Spider-Man of this world, an acknowledgment that makes Fury and Miles very satisfied. Back in his world, Peter runs a search for Miles' counterpart in his world and is shocked at the result.[7]
Following the 2015 Secret Wars event, a number of Spider-Man-related titles were either relaunched or created as part of the "All-New, All-Different Marvel" event. Among them, The Amazing Spider-Man was relaunched as well and primarily focuses on Peter Parker continuing to run Parker Industries, and becoming a successful businessman who is operating worldwide.[43]
From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]
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