Remember Alf? He's back! For any guy old enough to remember the 80s, watching the hilarious alien, Alf, series is sure to be a fond memory. Try your turn as the TV character when you go in this HalloweenCostumes.com exclusive costume for men. Whether reliving your favorite moments or just looking for a fun throwback look, the furry plush jumpsuit and oversized character mask will turn any human into the lovable alien from Melmac!
The Uni-Power is an extra-dimensional force that possesses an individual (or on one occasion, twins) in a time of crisis, transforming that person into Captain Universe. As Captain Universe, the transformed person typically retains his or her original personality and appearance, though with Captain Universe's costume and heroic traits superimposed over the original. The Uni-Power itself emanates from the Enigma Force, the exact nature of which, naturally, remains an enigma. It is believed, however, to be connected to the Microverse, home of the Micronauts. Although the Uni-Power typically empowers normal, non-super-powered humans, it has in the past empowered Doctor Strange, Spider-Man, Commander Arcturus Rann of the Micronauts, a toddler, and a dog, among others. Its counterparts in various alternate timelines have also possessed Mar-Vell, Mr. Fantastic, a member of the alien Badoon race, a Doombot and Quasar. Because of its never-ending supply of energy it has been the target of many individuals, terrorist groups and peacekeeping agencies such as AIM, the Psycho-Man, Doctor Doom and even S.H.I.E.L.D.
Halloweiner · Horrific Head of Hare · Hound's Hood · Face Plante · Faun Feet · Sprinting Cephalopod · Terrier Trousers · Cadaver's Capper · Freedom Feathers · Hardium Helm · Hidden Dragon · Larval Lid · Spellbinder's Bonnet · Faux Manchu · Grub Grenades · Jupiter Jumpers · Lieutenant Bites the Dust · Shaolin Sash · Space Bracers · Bozo's Bouffant · Burny's Boney Bonnet · Corpsemopolitan · Crispy Golden Locks · Gothic Guise · Macabre Mask · Mucous Membrain · Raven's Visage · Spectralnaut · Abhorrent Appendages · Beast from Below · Carrion Companion · Cauterizer's Caudal Appendage · Creature From The Heap · Death Support Pack · External Organ · Glob · Grisly Gumbo · Handhunter · Hard-Headed Hardware · Hollowhead · Maniac's Manacles · Monster's Stompers · PY-40 Incinibot · Rugged Respirator · Scorched Skirt · Up Pyroscopes · Vicious Visage · Headtaker's Hood · Mann-Bird of Aberdeen · Squid's Lid · Transylvania Top · Cap'n Calamari · Horsemann's Hand-Me-Down · Lordly Lapels · Parasight · Polly Putrid · Ivan The Inedible · Last Bite · Monstrous Mandible · Chicken Kiev · Horned Honcho · Grease Monkey · Alternative Medicine Mann · Das Blutliebhaber · Medimedes · Shaman's Skull · Teutonkahmun · Trepanabotomizer · Archimedes the Undying · Lo-Grav Loafers · Ramses' Regalia · Second Opinion · Surgeon's Space Suit · Vicar's Vestments · Carious Chameleon · Hallowed Headcase · Sir Shootsalot · Candyman's Cap · Hyperbaric Bowler · Bountiful Bow · Bozo's Brogues · Foul Cowl · Baphomet Trotters · Candleer · Pin Pals · Snaggletoothed Stetson · Ethereal Hood · Birdie Bonnet · Dark Helm · Haunted Hat · Magical Mercenary · Manneater · One-Way Ticket · Tuque or Treat · Accursed Apparition · Beacon from Beyond · Cryptic Keepsake · Guano · Pocket Horsemann · Quoth · Sackcloth Spook · Unidentified Following Object
First, many of the original superhero creators were immigrants or children of immigrants — Americans but not quite like other Americans. Much has been made of the “Jewishness” of Superman — an immigrant from an Old World whose geeky, mild-mannered, weakling exterior hides his inner superiority to everyone around him, who even chose an American name to hide his secret foreign-sounding one.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.