^ Jump up to: a b Pulliam, June; Fonseca, Anthony J. (26 September 2016). Ghosts in Popular Culture and Legend. ABC-CLIO. p. 145. ISBN 9781440834912. Since the 16th century, costumes have become a central part of Halloween traditions. Perhaps the most common traditional Halloween costume is that of the ghost. This is likely because ... when Halloween customs began to be influenced by Catholicism, the incorporation of the themes of All Hallows' and All Souls' Day would have emphasized visitations from the spirit world over the motifs of spirites and fairies. ... The baking and sharing of souls cakes was introduced around the 15th century: in some cultures, the poor would go door to door to collect them in exchange for praying for the dead (a practice called souling), often carrying lanterns made of hollowed-out turnips. Around the 16th century, the practice of going house to house in disguise (a practice called guising) to ask for food began and was often accompanied by recitation of traditional verses (a practice called mumming). Wearing costumes, another tradition, has many possible explanations, such as it was done to confuse the spirits or souls who visited the earth or who rose from local graveyards to engage in what was called a Danse Macabre, basically a large party among the dead.

Samhain (/ˈsɑːwɪn, ˈsaʊɪn/) was the first and most important of the four quarter days in the medieval Gaelic calendar and was celebrated on 31 October – 1 November in Ireland, Scotland and the Isle of Man.[39][40] A kindred festival was held at the same time of year by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival began on the evening before 7 November by modern reckoning(the half point between equinox and solstice).[41] Samhain and Calan Gaeaf are mentioned in some of the earliest Irish and Welsh literature. The names have been used by historians to refer to Celtic Halloween customs up until the 19th century,[42] and are still the Gaelic and Welsh names for Halloween.

In addition to the creation of new minority heroes, publishers have filled the identities and roles of once-Caucasian heroes with new characters from minority backgrounds. The African-American John Stewart appeared in the 1970s as an alternate for Earth's Green Lantern Hal Jordan, and would become a regular member of the Green Lantern Corps from the 1980s onward. The creators of the 2000s-era Justice League animated series selected Stewart as the show's Green Lantern. In the Ultimate Marvel universe, Miles Morales, a multiracial American youth who was also bitten by a genetically-altered spider, debuted as the new Spider-Man after the apparent death of the original. Kamala Khan, a Pakistani-American teenager who is revealed to have Inhuman lineage after her shapeshifting powers manifested, takes on the identity of Ms. Marvel in 2014. Her self-titled comic book series became a cultural phenomenon, with extensive media coverage by CNN, the New York Times and The Colbert Report, and embraced by anti-Islamophobia campaigners in San Francisco who plastered over anti-Muslim bus adverts with Kamala stickers.[57] Other such successor-heroes of color include James "Rhodey" Rhodes as Iron Man, Ryan Choi as the Atom, and Jaime Reyes as Blue Beetle.
Jump up ^ Books & Culture: A Christian Review. Christianity Today. 1999. p. 12. Archived from the original on 23 April 2016. Sometimes enacted as at village pageants, the danse macabre was also performed as court masques, the courtiers dressing up as corpses from various strata of society...both the name and the observance began liturgically as All Hallows' Eve.
After his breakup with Betty Brant, Parker eventually falls in love with his college girlfriend Gwen Stacy, daughter of New York City Police Department detective captain George Stacy, both of whom are later killed by supervillain enemies of Spider-Man. Mary Jane Watson eventually became Peter's best friend and then his wife. Felicia Hardy, the Black Cat is a reformed cat burglar who had been Spider-Man's girlfriend and partner at one point.
Anna Maria Marconi: Girlfriend of Peter when he was possessed by Dr. Octopus. Anna Maria met Peter as a student at Empire State University. The two hit it off and started dating. They started living together, and the relationship got so serious that Anna Maria found an engagement ring hidden in their apartment. After Peter regained control of himself, Anna became his friend.

Christian Bale found the original Batsuit to be very uncomfortable and restrictive, as it was still very much derived from the standard WB batsuits of the past first established by Michael Keaton, with little improvement. The "bat suit wrangler", Day Murch from the 90's films was brought on to assist Bale and stuntmen like Buster Reeves. From Christopher Nolan's point of view, he was dissatisfied with the appearance of the foam rubber cowl, within the fiction it supposed to be made of a solid graphite material. For these reasons, Bruce's desire for a new costume in the movies was put into the story.


When he arrived most of the remaining heroes had been murdered by either Set's fearsome power or at the hands of his seven mind controlled brides. Quasar found The Silver Surfer attempting to keep the creature at bay. Filled with an immeasurable amount of rage the Quasar/Captain Universe entity summoned the Eye of Agamotto and pulled himself and Set into the Eye's pocket dimension where they would do battle for all Eternity. Later on Quasar of Earth-616 viewed his counterpart facing Set.
Following Bruce's seeming death at the hands of Darkseid, Dick Grayson reluctantly took up the mantle despite instructions Bruce left for him not to do so. Grayson made some modifications to the Batsuit to better suit his combat style. Having always hated capes, the first thing he disposed of when creating his Nightwing identity, he has substantially reduced its weight, presumably sacrificing the semi-established bullet- and fire-proof nature. A further modification was made, making it what Grayson calls a "paracape" acting like a parachute and able to slow down a rapid descent. The other noticeable change is made to the utility belt, which now sports a bat-shaped belt buckle and has mechanical compartments, as opposed to the fabric pouches Bruce had last been seen using.
Spider-Man crashed into the lake, got tangled in his parachute underwater, and nearly drowned. Iron Man retrieved him with a remotely controlled armor, and explained that he installed a tracker into Parker's suit, allowing Stark to observe Parker. Parker explained the situation to him, but Stark urged Parker to forget the Vulture and let more experienced people handle the Vulture's activity.[2]
This version of Spider-Man appeared in a 4 issue miniseries (Feb-May 2009). He exists in the Great Depression Era of New York in the 1930s. Aunt May is a speaker of equality and spends time standing on a soap box shouting her beliefs. Uncle Ben was killed by a crime syndicate run by Norman Osborn, aka The Goblin. Shortly afterward, Peter is bitten by a strange spider and endowed with mystical spider-powers. Though he has a wall-crawling ability, he has increased agility, strength, a form of spider-sense, and can spray nets of webbing from his hand. He then dons a black mask, gloves, and a trenchcoat and sets out to stop Norman and his gang!
Watching footage of that meeting, a fundamental disagreement is revealed between professor and undergrads. Christakis believes that he has an obligation to listen to the views of the students, to reflect upon them, and to either respond that he is persuaded or to articulate why he has a different view. Put another way, he believes that one respects students by engaging them in earnest dialogue. But many of the students believe that his responsibility is to hear their demands for an apology and to issue it. They see anything short of a confession of wrongdoing as unacceptable. In their view, one respects students by validating their subjective feelings.

Mockingbird a.k.a. Barbara "Bobbi" Morse: As part of the All-New, All-Different Marvel, Bobbi is S.H.I.E.L.D.'s liaison with Parker Industries. She and Peter build a relationship slowly, with he providing her a new costume and working together to defeat Norman Osborn in Symkaria. After Peter shut down Parker Industries to stop Hydra from using his company for their own devices, she learns of his secret identity and allows him to stay at her apartment. After having stopping crime together to help Peter's self-esteem, they share a wonderful kiss. Peter lives in her apartment while recovering from the dismantling of Parker Industries. They end their relationship after realizing that outside of work and crime fighting, they don't have anything in common.
During the 1940s there were many superheroes: The Flash, Green Lantern and Blue Beetle debuted in this era. This era saw the debut of first known female superhero, writer-artist Fletcher Hanks's character Fantomah, an ageless ancient Egyptian woman in the modern day who could transform into a skull-faced creature with superpowers to fight evil; she debuted in Fiction House's Jungle Comic #2 (Feb. 1940), credited to the pseudonymous "Barclay Flagg".[15][16] The Invisible Scarlet O'Neil, a non-costumed character who fought crime and wartime saboteurs using the superpower of invisibility created by Russell Stamm, would debut in the eponymous syndicated newspaper comic strip a few months later on June 3, 1940.[17]
In 1992, Marvel revealed that Northstar, a member of the Canadian mutant superhero team Alpha Flight, was homosexual, after years of implication.[58] This ended a long-standing editorial mandate that there would be no homosexual characters in Marvel comics.[59] Although some minor secondary characters in DC Comics' mature-audience 1980s miniseries Watchmen were gay, and the reformed supervillain Pied Piper came out to Wally West in an issue of The Flash in 1991, Northstar is considered to be the first openly gay superhero appearing in mainstream comic books. From the mid-2000s onward, several established Marvel and DC comics characters (or a variant version of the pre-existing character) were outed or reintroduced as LGBT individuals by both publishers. Examples include the Mikaal Tomas incarnation of Starman in 1998; Colossus in the Ultimate X-Men series; Renee Montoya in DC's Gotham Central series in 2003; the Kate Kane incarnation of Batwoman in 2006; Rictor and Shatterstar in an issue of X-Factor in 2009; the Golden Age Green Lantern Alan Scott is reimagined as openly gay following The New 52 reboot in 2011;[60][61] and in 2015, a younger time displaced version of Iceman in an issue of All-New X-Men.[62]
Arcade Beetle Abner Jenkins Leila Davis Janice Lincoln Big Wheel Black Tarantula Boomerang Bullseye Calypso Carrion Clash Cyclone Demogoblin Doctor Doom Doppleganger Dracula Foreigner Gibbon Gog Grey Goblin Grim Hunter Grizzly Hippo Human Fly Hypno-Hustler Jack O' Lantern Jason Macendale Jigsaw Juggernaut Kangaroo Living Brain Lobo Brothers Looter Man-Wolf Kraven the Hunter (Ana Kravinoff) Kraven the Hunter (Alyosha Kravinoff) Lady Octopus Leap-Frog Magneto Man-Bull Massacre Mephisto Menace Mister Hyde Molten Man Morlun Nightmare Overdrive Owl Red Skull Ringer Scarecrow Scorcher Scorpia Scream Screwball Shathra Shriek Sin-Eater Speed Demon Spider Queen Spot Stegron Stilt-Man Styx and Stone Swarm Tarantula Taskmaster Trapster Phil Urich Vermin Walrus White Rabbit Will o' the Wisp
I wonder, and I am not trying to be provocative: Is there no room anymore for a child or young person to be a little bit obnoxious... a little bit inappropriate or provocative or, yes, offensive? American universities were once a safe space not only for maturation but also for a certain regressive, or even transgressive, experience; increasingly, it seems, they have become places of censure and prohibition. And the censure and prohibition come from above, not from yourselves! Are we all okay with this transfer of power? Have we lost faith in young people's capacity—in your capacity ­ to exercise self­censure, through social norming, and also in your capacity to ignore or reject things that trouble you?

In this new series Spider-Man is voiced by Drake Bell (who played a spoof of the character in the parody film "Superhero Movie"). At the start of the show, Peter is recruited by Nick Fury to join the SHIELD organization in order to learn how to become a better hero. The series highlights the more technological side of the character, and showcases various gadgets and vehicles such as the Iron Spider suit. He leads a team of teenage heroes consisting of Nova, White Tiger, Power Man and Iron Fist, while other characters like Amadeus Cho, Agent Venom and Ka-Zar appear as the series progressies. Alternate versions of Spider-Man like Miles Morales, Spider-Ham, and Spider-Man 2099 all made their animated debuts in the third season.


Jump up ^ Claremont, Chris; David,, Peter (2014). Wolverine Epic Collection: Madripoor Nights. ISBN 0785189033. Issue #309 will culimate the Mary Jane storyline. I am introducing a new duo of bad guys called Styx and Stones. Styx is a mastermind who loves death, adores death, and he's got these plans to bring death in all of its wonderful forms. Stones is his partner who actually carries out these things.
Samhain/Calan Gaeaf marked the end of the harvest season and beginning of winter or the 'darker half' of the year.[43][44] Like Beltane/Calan Mai, it was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí (/iːsˈʃiː/ eess-SHEE), the 'spirits' or 'fairies', could more easily come into this world and were particularly active.[45][46] Most scholars see the Aos Sí as "degraded versions of ancient gods [...] whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs".[47] The Aos Sí were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.[48][49] At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for the Aos Sí.[50][51][52] The souls of the dead were also said to revisit their homes seeking hospitality.[53] Places were set at the dinner table and by the fire to welcome them.[54] The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures throughout the world.[55] In 19th century Ireland, "candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin".[56]
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