Betty Brant: Betty takes over her mother's former position as Daily Bugle secretary after she dies. Peter dates Betty Brant for a while, but they break up due to her blaming Spider-Man for the death of her brother. She later marries Daily Bugle reporter Ned Leeds, although she briefly gets back with Peter after the breakdown of her marriage. Despite this, both Betty and Peter maintain a close friendship.
The Spider-Man Suit is a specialized suit used by Peter Parker to protect his identity as Spider-Man. Originally consisting of a hoodie with a spider symbol, blue pants, a blue shirt, and a red mask with black goggles to help him focus his senses, the suit received a "minor upgrade" from Tony Stark for Parker to use during the Clash of the Avengers. Stark allowed Parker to keep the suit after the Avengers Civil War.
The Memory cloth is a piece of equipment that Bruce is shown by Lucius Fox at Applied Sciences. The item itself is normally soft and light, but when an electric current is passed through it the cape takes a rigid shape. Bruce took it, and the gloves then customized the skeleton and cut into bat wing shape scalloped cape and somehow made it a functional paraglider contraption.
Peter Parquagh is a counterpart to Peter in the miniseries Marvel 1602, albeit without powers. In the series he acts as an apprentice to the royal spymaster Sir Nicholas Fury. A running gag involves Peter repeatedly almost getting bitten by unusual spiders, something that finally occurs at the very end. In the sequel, 1602: New World, he takes the identity of the Spider. Later, Peter's dual identity is revealed, and with the death of his beloved Virginia Dare at the hands of Norman Osborne, he returns to Europe and falls in love with Marion Jane Watson and joins her family of theater performers. During a battle with Baron Octavius, Norman Osborn, and Curtis Connors in Venice, a bystander picks up some of Peter's webbing which eventually served as the basis for the Super Soldier Serum and created Captain America in World War II in this universe. While in the Globe theatre, he is attacked and killed by the supervillain Morlun.
These costumes are generally based around a very recognizable adolescent culture, like cartoons, movies, superheroes, and more. Make believe is a very important aspect of growing up, and taking on roles is one way children are able to engage their imagination and challenge their own personality, taking on other roles that may be otherwise out of the ordinary for them. These TV and movie characters, such as Boba Fett, Frankenstein, or Spider-Man, help your child to become their favorite hero, learning about themselves and their individuality in the process.
^ Jump up to: a b Morrow, Ed (2001). The Halloween Handbook. Kensington Publishing Corporation. p. 19. ISBN 9780806522272. Another contributor to the custom of dressing up at Halloween was the old Irish practice of marking All Hallows' Day with religious pageants that recounted biblical events. These were common during the Middle Ages all across Europe. The featured players dressed as saints and angels, but there were also plenty of roles for demons who had more fun, capering, acting devilish, and playing to the crows. The pageant began inside the church, then moved by procession to the churchyard, where it continued long into the night.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.