The film was a hit at the box office, and as a result, The Amazing Spider-Man 2 was released in 2014. The film featured the return of most of the original cast, as well as new faces like Jamie Foxx as Max Dillon/Electro, Dane DeHaan as Harry Osborn/Green Goblin and Paul Giamatti as Aleksei Sytsevich/The Rhino. While the movie was a modest financial success, it was heavily panned by critics and made less at the box office than its predecessor. Despite plans for a third movie and a host of spin-offs (including a solo Venom movie, a female-led team movie featuring characters like Silver Sable, Black Cat, Spider-Gwen, Stunner and Lightbrght, and a Sinister Six movie) , the decision was made to discontinue the franchise.
Janine Godbe a.k.a. Elizabeth Tyne The one great love of Ben's life. Ben found out Janine was living under an assumed name after she murdered the father who molested her. Ben confided in Janine that he was a clone of Spider-Man. Later Kaine forced Janine to fake her death to hurt Ben. Janine later turned herself into the police for killing her father. In the MC2 universe Darkdevil is Ben and Janine's son.
In The New Batman Adventures (1997-1999) the Batsuit is revamped having the dark blue highlights on the cape, cowl, gloves, briefs, and boots changed to gray and the Bat-emblem is changed to a larger bat-emblem without the yellow ellipse and his utility belt is changed to light brown with the capsules being replaced with pouches. The Batsuit is based on the Batman: Year One costume.
Spider-Man Noir appears in Ultimate Spider-Man, voiced by Milo Ventimiglia. In the episode "The Spider-Verse: Part 2", after Green Goblin appears on the Noir reality to collect the DNA of that universe Spider-Man, he is confronted by both the "Noir" and the "Ultimate" Spider-Man, who had followed the Goblin to this universe. However, after rejecting an alliance proposed by his counterpart, Noir is forced to work together with him after the Green Goblin hijacks an airship to draw out Spider-Man Noir, taking a group of civilians present hostage, including Mary Jane. While the Ultimate Spider-Man is saving the hostages, Spider-Man Noir fights the Goblin on his own, but the Goblin manage to take the DNA of a distracted Spider-Man Noir and then departs. Spider-Man Noir admits to both Ultimate Spider-Man and Mary Jane that he should drop the "lone wolf" act, and as his counterpart follows the Goblin to another dimension, the two Spider-Men depart as friends. Spider-Man Noir later returns In "The Spider-Verse: Part 4", summoned by "Ultimate" Spider-Man along with other Spider-Man counterparts to form a team known as the Web-Warriors in order to combat the Green Goblin and Electro. After the villains are defeated, the Web-Warriors return to their respective dimensions. Spider-Man Noir makes a cameo in the fourth season episode "Miles from Home".
This incarnation of Spider-Man has the same powers as his classical counterpart: enhanced strength, speed, reflexes, durability and agility proportionate of a spider, along with a sixth sense which warns him of unseen danger, also known as "spider-sense" and the ability to shoot organic webbing from his wrists and adhere to sheer walls and other solid surfaces. Like the traditional Spider-Man, he uses his acrobatic agility to maneuver about the rooftops and uses his webbing as nets to both stun and capture his enemies. He also has a huge network of contacts throughout the city and several informants in all the gangs.
Depending on how you classify these things, it’s probably either Superman (the character who gave his name to the concept), Gilgamesh (powers beyond those of ordinary men!), or the Scarlet Pimpernel (who seems to be the first example, or at least the first that I can find, of the rich dandy who dons a mask to fight crime; Orczy’s book predates Zorro by a smidge, and Zorro was pretty clearly an influence on Batman). Tarzan, Doc Savage, Mandrake, and other pulp characters don’t seem to have some of the characteristics I’d look for.
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From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.