The wierdly dressed Zur En Arrh Batman Skin comes from the alternate version of Batman seen in several comics. Batman of Zur-En-Arrh is in fact a backup personality of Bruce Wayne's - to be used in cases of extreme psychological trauma. This version of Batman is a lot more psychotic, and sees visions of a creature called Bat-Mite, among other apparations.
Steeds meer consumenten gebruiken social media als contactkanaal met organisaties. Ook HTM, de openbaar vervoerder uit regio Den Haag, ziet al jaren een gestage groei van klantcontact over kanalen als Facebook, Twitter en WhatsApp. Een groot deel hiervan werd al afgehandeld door klantcontactspecialist PCS, maar een chatbot biedt inmiddels de helpende hand. De door PCS en OBI4wan ontwikkelde tool heeft tot...
Spider-Man has many abilities but the most amazing of all is his uncanny Spider-Sense. It is a tingling sensation on the back of his skull that acts as a "sixth sense" and it manifests when he is around or targeted by incoming dangers. It's a precognition ability that is pheromone based and is similar to Daredevil's radar sense, increasing his reaction time and awareness. The spider-sense can manifest when Peter's secret identity is about to be compromised. It also manifests when he encounters someone who might pose a threat to him or to someone he cares about. For example, when Peter saw his roommate Michele Gonzales with one of her clients, his spider-sense warned him that the client was actually a thug who was participating in a super-villain gladiatorial contest. While the spider-sense cannot discern the specific nature of the impending threat, he can identify which direction it is coming from and the severity of the danger by the intensity of the spider-sense. Sometimes it becomes strong enough to be painful. When Spider-Man is blinded, the Spider-Sense works as another set of eyes to avoid bumping into objects. When Daken used his pheromones on Spider-Man, Peter closed his eyes and relied only on his spider-sense to defeat his foe because the pheromones corrupted his sight. A similar situation happened when Peter fought the new Vulture who blinded him with acid in the eyes. Spider-Man relied on this ability to survive this fight. Of course his Spider-Sense is a great help when he faces people in the dark. This has been proven in his fight with Iron Fist. The spider-sense can lose its effectiveness when Peter is too distracted, tired or when he chooses to ignore it although its difficult to do so because it is heavily linked to his reflexes. There were also times that his spider-sense wasn't very effective due to the Spidey's previous lack of formal training, but this has since has been largely rectified since learning the Way of the Spider. Under extreme circumstances, such as fighting in the dark or against powerful characters, Spidey has often used his spectacular spider-sense in a more effective and better way. The Spider-Sense also gave him his own free-style form of combat, allowing him to go head-to-head with the best martial artists in the Marvel Universe and his H2H skill has improved significantly since merging his Way of the Spider training with his Spider-Sense. Furthermore, the Spider-Sense also allows Spider-Man to detect certain radio frequencies on which his spider tracers' signals are based upon. During Spider-Man's first encounter with the Chameleon, the villain used a certain radio frequency to send a message to Spider-Man via his spider-sense. The Spider-Sense, combined with his speed and reflexes allows Spider-Man to dodge almost all conventional attacks. Due to the similar nature of their powers, Spider-Man is unable to sense other "Spiders", such as Ben Reilly, Ezekiel, and Kaine. During the Big Time story, Spider-Man used a device to block Alistair Smythe's minions' enhanced senses, but also disabled his own Spider-Sense. After the events of Spider-Island, Peter regained this ability.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.