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Eddie J. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.[159][160]

On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.[196] In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day, and serving pancakes or colcannon instead.[197] In Mexico children make an altar to invite the return of the spirits of dead children (angelitos).[198]

Spider-Man's plight was to be misunderstood and persecuted by the very public that he swore to protect. In the first issue of The Amazing Spider-Man, J. Jonah Jameson, publisher of the Daily Bugle, launches an editorial campaign against the "Spider-Man menace." The resulting negative publicity exacerbates popular suspicions about the mysterious Spider-Man and makes it impossible for him to earn any more money by performing. Eventually, the bad press leads the authorities to brand him an outlaw. Ironically, Peter finally lands a job as a photographer for Jameson's Daily Bugle.[9]:212


A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgaiting), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.[113][152] In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,[153] such as those of children's literature, movies, scripture, and job roles.[154] Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart".[155][156]
He first appeared as a Peter Parker double emerging from one of the Jackal's pods that initially an amnesiac but later believed himself to be the real Peter Parker, having been kept in stasis since the first Clone Saga. He claimed that both Peter Parker and Ben Reilly were his clones. However, upon meeting Parker, Reilly and Kaine, the Jackal's programming kicked in and he went insane before shapeshifting into a freakish giant, therefore revealing his true status as a clone. In denial of the truth, he tried to kill the "clones" and to claim Peter Parker's life as his own. He was even infatuated with Parker's wife Mary Jane Watson and seeks to have her as his bride. Since their first encounter, Reilly realizes that Spidercide is twisted from the start and expresses disgust of his corrupted doppelgänger's immorality, tauntingly refers him as "Freakface" once the villainous clone's shapeshifting powers manifest. However, this also causes Reilly to be afraid of his and Parker's capabilities for wicked if they allow themselves demoralize as Spidercide.
The practice may have originated in a Celtic festival, held on 31 October–1 November, to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones.[2][3] It was seen as a liminal time, when the spirits or fairies (the Aos Sí), and the souls of the dead, could more easily come into our world.[4] It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.
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