When they finally reach the base, Chameleon reveals himself as being disguised as Ezekiel the entire time. Spider-man then gets ambushed and killed by the Kravinoff's. With Kraven finally back from the dead, he shows his anger at Sasha by confirming that the blood was not that of the real Spider-Man but of his clone Kaine. When Peter awakens, he finds Kaine's body in a coffin with a note reading "Hunt me" and his black costume lying beside the coffin. Spider-Man begins to hunt the Kravinoff's one by one, first taking out Chameleon and nearly killing Vladimir with a giant tombstone before dodging a point-blank shot from Alyosha's rifle. Spider-man than appears on the roof of the mansion and attacks Sasha, leaving the mark of Kaine on her face (using his finger's abilities to rip the skin off of her face) in revenge for the death of his clone and "brother". Spider-Man and Kraven then proceed to engage into battle and the fight proves to be completely one-sided as Peter goes all out with the intentions of killing Kraven for the murders of his friends. As he is about to deliver the killing blow to Kraven with his own spear, Arachne (As the new Madame Web) appears and shows Spider-man a grim future that would follow if he decided to murder Kraven. Spider-Man lets Kraven live and tells him that it's his second and last chance to live.
In 2005, after a four-year break from comic appearances, Captain Universe returned in the second series of Amazing Fantasy. Also in 2005, a series of one-shot specials linked together by the Uni-Power/Captain Universe were released featuring different characters from the Marvel Universe as the Uni-Power each imbues them with power of Captain Universe. These titles were Captain Universe/Hulk, Captain Universe/Daredevil, Captain Universe/X-23, Captain Universe/Invisible Woman and Captain Universe/Silver Surfer. The Uni-Power made a brief appearance in Nextwave, he also made a "cameo" as Cosmic Spider-Man for the variant cover of Friendly Neighborhood Spider-Man #3 and played an important part in the Death's Head 3.0 saga chronicled in Amazing Fantasy.
He first appeared as a Peter Parker double emerging from one of the Jackal's pods that initially an amnesiac but later believed himself to be the real Peter Parker, having been kept in stasis since the first Clone Saga. He claimed that both Peter Parker and Ben Reilly were his clones. However, upon meeting Parker, Reilly and Kaine, the Jackal's programming kicked in and he went insane before shapeshifting into a freakish giant, therefore revealing his true status as a clone. In denial of the truth, he tried to kill the "clones" and to claim Peter Parker's life as his own. He was even infatuated with Parker's wife Mary Jane Watson and seeks to have her as his bride. Since their first encounter, Reilly realizes that Spidercide is twisted from the start and expresses disgust of his corrupted doppelgänger's immorality, tauntingly refers him as "Freakface" once the villainous clone's shapeshifting powers manifest. However, this also causes Reilly to be afraid of his and Parker's capabilities for wicked if they allow themselves demoralize as Spidercide.
Object-oriented programming provides a clear and modular structure for creating programs. It uses abstraction to hide away implementation details so that users and fellow programmers can use the code without getting weighed down by details — all that matters is that the code takes a given input and outputs an agreed upon output. It is easy to maintain and modify existing code using the class structure. The easy adaptation of code makes object-oriented code a good way to approach making software libraries since the software can be easily manipulated to suit the needs of a given programmer. 
This series debuted on MTV and aired from July 11, 2003 through September 12, 2003. The series would continue where the successful live action feature film left off. The series starts with Peter already having his spider powers and follows his superhero adventures and his friends, Harry Osborn and Mary Jane Watson during their first year of college at Empire State University.
^ Jump up to: a b c d Manning, Matthew K.; Gilbert, Laura, ed. (2012). "1970s". Spider-Man Chronicle Celebrating 50 Years of Web-Slinging. Dorling Kindersley. p. 72. ISBN 978-0756692360. Writer Gerry Conway and artist Ross Andru introduced two major new characters to Spider-Man's world and the Marvel Universe in this self-contained issue. Not only would the vigilante known as the Punisher go on to be one of the most important and iconic Marvel creations of the 1970s, but his instigator, the Jackal, would become the next big threat in Spider-Man's life.
That's where we come in. We can help you to look like almost any kind of superhero you want to be. If you have a particular favorite character, chances are we have a costume for him/her. We have officially licensed costumes for most of the major DC and Marvel Comics characters. Plus, we have independent or spoof characters such as Ace & Gary, Kick-Ass, Duffman, Hellboy and the Watchmen.
The Justice League has a sharp new look in the DC Comics movie universe, but in our minds, the classic costumes of vintage comics are still the go-to style. If your gang wants to establish themselves as a premier meta-human force, just check out our sweet DC-Comics-themed costumes. The classics are all there with Batman, Superman, and Wonder Woman ready to hold down the fort, but when you toss in the Green Lantern and find a heroine to go in a women’s Flash costume, you’ll have a well-rounded group that is more than capable of foiling an evil plot. Use your amazing abilities to stop a world threatening caper, or just take great group selfies together at the big costume party. Either way, we’re sure you’ll have an adventure worthy of the world’s greatest superheroes!
Originally, Peter Parker wore a homemade suit consisting of cheap red and blue clothing, particularly a blue longjohns under a red sleeveless hoodie with a black spider chest emblem, red fingerless gloves with black webbing designs on them, and black goggles to fight crime in New York City. He hid this suit from his aunt May in a loft above his room, which came down on a rope whenever someone opened it.
A Broadway musical, Spider-Man: Turn Off the Dark, began previews on November 14, 2010, at the Foxwoods Theatre on Broadway, with the official opening night on June 14, 2011. The music and lyrics were written by Bono and The Edge of the rock group U2, with a book by Julie Taymor, Glen Berger, Roberto Aguirre-Sacasa. Turn Off the Dark is currently the most expensive musical in Broadway history, costing an estimated $70 million. In addition, the show's unusually high running costs are reported to have been about $1.2 million per week.
A bite from a radioactive spider on a school field trip causes a variety of changes in the body of Peter Parker and gives him superpowers. In the original Lee-Ditko stories, Spider-Man has the ability to cling to walls, superhuman strength, a sixth sense ("spider-sense") that alerts him of danger, perfect balance and equilibrium, as well as superhuman speed and agility. Some of his comic series have him shooting webs from his wrists. Academically brilliant, Parker has expertise in the fields of applied, chemistry, physics, biology, engineering, mathematics, and mechanics. The character was originally conceived by Stan Lee and Steve Ditko as intellectually gifted, but not a genius; however, later writers have depicted the character as a genius. With his talents, he sews his own costume to conceal his identity, and constructs many devices that complement his powers, most notably mechanical web-shooters. This mechanism ejects an advanced adhesive, releasing web-fluid in a variety of configurations, including a single rope-like strand to swing from, a net to bind enemies, and a simple glob to foul machinery or blind an opponent. He can also weave the web material into simple forms like a shield, a spherical protection or hemispherical barrier, a club, or a hang-glider wing. Other equipment include spider-tracers (spider-shaped adhesive homing beacons keyed to his own spider-sense), a light beacon which can either be used as a flashlight or project a "Spider-Signal" design, and a specially modified camera that can take pictures automatically.
Reconnaissance Drone: In addition to altering the suit's size, the spider emblem on his chest is capable of detaching from its socket, utilizing a miniature propulsion engine from its tail section that allows it to fly through the air independent of Spider-Man's control. It has a tracker mode which allows it to fly onto a target and relay its position to the Spider-Man Suit, allowing Parker to follow targets through the interface of his Web-Shooters.
From at least the 16th century, the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales. This involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to the custom of souling (see below). Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". In parts of southern Ireland, the guisers included a hobby horse. A man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. F. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of Wales, men went about dressed as fearsome beings called gwrachod. In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed.
From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead, or in return for saying prayers for them. One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.